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[null,"1.","Record Nr.",null,"UNINA9910418030403321"]
[null,null,"Autore",null,"Gautier Claude"]
[null,null,"Titolo",null,"Voir et connaître la société : Regarder à distance dans les Lumières écossaises / / Claude Gautier"]
[null,null,"Pubbl/distr/stampa",null,"Lyon, : ENS Éditions, 2020"]
[null,null,"ISBN",null,"979-1-03-620157-8"]
[null,null,"Descrizione fisica",null,"1 online resource (404 p.)"]
[null,null,"Soggetti",null,"Philosophy"]
[{"$nulls":4},"distance"]
[{"$nulls":4},"regard"]
[{"$nulls":4},"empirisme"]
[{"$nulls":4},"relation"]
[{"$nulls":4},"sujet/objet"]
[{"$nulls":4},"look"]
[{"$nulls":4},"empiricism"]
[{"$nulls":4},"suject/object"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","Cet ouvrage a pour ambition de récrire une partie de l’histoire préalable à la constitution des savoirs des sciences de l’homme. Il propose une analyse de la manière de construire la relation sujet/objet et de faire de la société une « nature » qu’il devient possible d’observer à distance. Comment une telle extraction du sujet connaissant est-elle devenue pensable au XVIIIe siècle ? Comment l’éloignement du regard peut-il contribuer à modifier la nature même de ce qui est observé, à poser les principes d’un savoir nouveau, la sociologie ? Sur la base des textes des figures éminentes du Scottish Enlightenment et des auteurs issus de l’École historique écossaise – Bernard Mandeville, David Hume, Adam Smith et, dans une moindre mesure, Adam Ferguson –, Claude Gautier rend compte des nouvelles exigences ontologique, épistémologique et méthodologique qui conditionnent la possibilité de l’éloignement empirique du regard. Que s’agit-il de regarder ? La société. Que faire pour se mettre en situation de pouvoir la regarder ? S’éloigner.  This study rewrites part of history prior to the constitution of knowledge in "]
[{"$nulls":4},"the human sciences. It focuses on how to build the subject-object relationship and make society a “nature” which surrounds us and which we can observe from a distance. In what way did such an extraction of the knowing subject from society become conceivable in the 18th century? To operate, however, this “distance” had to avoid two pitfalls: the psychological identification of the knowing subject with the inner figure of subjectivity - criticism of introspection-, and the metaphysical identification of the knowing subject with God - criticism from a certain rationalist and constructivist point of view. Starting from a comparative study of modern and critical empiricism in 18th-century England and Scotland, the author reports on the new ontological, epistemological and methodological requirements on which such a remote vision depends."]