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[null,"1.","Record Nr.",null,"UNISA990001127700203316"]
[null,null,"Autore",null,"SANUDO, Marino <il Giovane>"]
[null,null,"Titolo",null,"1. :  1423-1457 / Marin Sanudo il Giovane ; introduzione, edizione e note a cura di Angela Caracciolo Aricò ; trascrizione a cura di Chiara Frison"]
[null,null,"Pubbl/distr/stampa",null,"Venezia, : La Malcontenta, 1999"]
[null,null,"Descrizione fisica",null,"XXXIV, 718 p. ; 24 cm"]
[null,null,"Disciplina",null,"945.30540922"]
[null,null,"Collocazione",null,"X.1.A. 89/1(III D 652)"]
[null,null,"Lingua di pubblicazione",null,"Italiano"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,"2.","Record Nr.",null,"UNINA9910411930503321"]
[null,null,"Autore",null,"Webster Steven"]
[null,null,"Titolo",null,"A Separate Authority (He Mana Motuhake), Volume I : Establishing the Tūhoe Māori Sanctuary in New Zealand, 1894-1915 / / by Steven Webster"]
[null,null,"Pubbl/distr/stampa",null,"Cham : , : Springer International Publishing : , : Imprint : Palgrave Macmillan, , 2020"]
[null,null,"ISBN",null,"9783030410421"]
[{"$nulls":4},"3030410420"]
[null,null,"Edizione",null,"[1st ed. 2020.]"]
[null,null,"Descrizione fisica",null,"1 online resource (431 pages)"]
[null,null,"Disciplina",null,"333.3"]
[{"$nulls":4},"300 (edition:22)"]
[null,null,"Soggetti",null,"Ethnology"]
[{"$nulls":4},"Sociology"]
[{"$nulls":4},"Australasia"]
[{"$nulls":4},"History"]
[{"$nulls":4},"Social structure"]
[{"$nulls":4},"Equality"]
[{"$nulls":4},"Sociocultural Anthropology"]
[{"$nulls":4},"Ethnography"]
[{"$nulls":4},"Sociological Theory"]
[{"$nulls":4},"Australian History"]
[{"$nulls":4},"Social Structure"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"1. Introduction -- Part I Tūhoe Hapū and the Establishment of the Urewera District Native Reserve -- 2. The Tūhoe Rohe Pōtae and the Urewera District Native Reserve Commission -- 3. Difficulties of the Commission Defining Urewera Blocks by Hapū -- 4. The Tamaikoha Hapū Branch: Internal Social Organization -- 5. The Tamaikoha Hapū Branch: Hapū Affiliations -- 6. Tūhoe Hapū Organization and the Amalgamation Plan -- Part II Kinship and Power in Ruatāhuna and Waikaremoana, 1899-1913 -- 7. The Ruatāhuna-Waikaremoana Migrant Marriage Alliance by 1898 -- 8. Confrontations Over Waikaremoana and Ruatāhuna, 1899-1907 -- 9. The Ruatāhuna Partition, 1912 -- 10. Some Plausible Explanations -- Part III "]
[{"$nulls":4},"Conclusion -- 11. A Contemporary Retrospect: Getting to Know Ngāi Tūhoe."]
[null,null,null,"Sommario/riassunto","\"Tūhoe mana motuhake vs the force of New Zealand colonialism. This is a patient and perceptive work unraveling stratagems of contrasting ambition so we may comprehend the cultural instincts of 1890-1920 Aotearoa. Dr. Webster proves his deep understanding of kinship dynamics, hapū politics and the Tūhoe passion for autonomy.\" -Tāmati Kruger, Representative in the Tūhoe Te Uru Taumatua, New Zealand The resistance of the Tūhoe Māori of New Zealand to colonisation began more than century before the final return of their sanctuary in the Urewera mountains by the Crown in 2014. In Volume I of A Separate Authority (He Mana Motuhake), Steven Webster provides an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission, the majority of whom were Tūhoe leaders. This relatively benevolent colonial policyenabled the Tūhoe to control the establishment of their vast Native Reserve in a way that entrenched their social organisation, particularly their traditional deployment of kin-based power, while at once manipulating the power of the Crown to their joint advantage from 1894 to 1908. In Volume II, Webster documents how this same form of resistance enabled the Tūhoe to withstand predatory Crown policies between 1908 and 1926, thereby retaining remnants of their ancestral sanctuary-which later became the basis upon which they won statutory control of the territory."]