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[null,"1.","Record Nr.",null,"UNINA9910360253003321"]
[null,null,"Autore",null,"Gebke Julia"]
[null,null,"Titolo",null,"(Fremd)Körper"]
[null,null,"Pubbl/distr/stampa",null,"Böhlau, 201911"]
[null,null,"ISBN",null,"3-205-20987-7"]
[null,null,"Edizione",null,"[1 ed.]"]
[null,null,"Descrizione fisica",null,"1 online resource (345 Seiten)"]
[null,null,"Soggetti",null,"Religion / Biblical Studies / History & Culture"]
[{"$nulls":4},"Religion"]
[null,null,"Lingua di pubblicazione",null,"Tedesco"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","The ideology of purity-of-blood (limpieza de sangre) divided\nearly modern Iberian society into two different classes: Old\nChristians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted\nMuslims), but also their offspring, were thought to be inferior Christians and always tending towards apostasy. At the turn of the 17th century an increased interest in bodily markers to proof the presumed inferiority of the so-called New\nChristians can be observed. The book focusses on the question how the apologists of the purity-of-blood statutes\nused the idea of inherited bodily markers to promote a\ngenealogical racism in early modern Iberia."]