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[null,"1.","Record Nr.",null,"UNINA990002036370403321"]
[null,null,"Autore",null,"Collin, James E."]
[null,null,"Titolo",null,"New Zealand Empididae : Based on material in the British Museum. / J.E. Collin"]
[null,null,"Pubbl/distr/stampa",null,"London : British Museum, 1928"]
[null,null,"Descrizione fisica",null,"110 p. ; 22 cm"]
[null,null,"Collana",null,"British Museum of Natural History "]
[null,null,"Disciplina",null,"595.77"]
[null,null,"Locazione",null,"DAGEN"]
[null,null,"Collocazione",null,"61 V C.4/018"]
[null,null,"Lingua di pubblicazione",null,"Italiano"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,"2.","Record Nr.",null,"UNINA9910229239603321"]
[null,null,"Autore",null,"Ramírez Jérez Pablo"]
[null,null,"Titolo",null,"La historia del derecho en la Real Academia de Ciencias Morales y Políticas. Los concursos de derecho consuetudinario"]
[null,null,"Pubbl/distr/stampa",null,"Universidad Carlos III de Madrid. Figuerola Institute of Social Science History, 2017"]
[null,null,"Descrizione fisica",null,"1 online resource (322 p.)"]
[null,null,"Collana",null,"Historia del Derecho"]
[null,null,"Soggetti",null,"Customary law - Study and teaching - Spain"]
[null,null,"Lingua di pubblicazione",null,"Spagnolo"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"La escuela española de derecho consuetudinario -- La convocatoria de los concursos de derecho consuetudinario y economía popular -- El desarrollo de los concursos -- La suspensión (supresión) de los concursos -- El momento del derecho consuetudinario."]
[null,null,null,"Sommario/riassunto","Entre 1897 y 1917 la Academia de Ciencias Morales y Políticas convocó 21 concursos de derecho consuetudinario y economía popular. A ellos se presentaron 50 memorias y fueron premiadas 22. Estos concursos hacen visible la denominada escuela española de derecho consuetudinario, especialmente activa en esos años. Y muestran su mensaje original: la costumbre, y no la ley, es expresión del auténtico derecho. De ahí la crítica a la codificación y a su obsesión unificadora. Entre los componentes de esta escuela sobresale la figura de Joaquín Costa, por lo que también se alude a ella como escuela costista."]