{"text_format":"2","workbook":"xls","n_sheets":1,"sheets":["report2"],"not_rendered":{"charts":0,"images":0,"macros":0,"external_links":1,"defined_names":2,"comments":0,"pivot_tables":0},"unopened":[],"bounds":{"document_bytes":16777216,"sheet_cells":100000,"run_cost":"one","rows_first":2000,"rows_last":500,"rows_between":2000,"halvings":0,"cell_chars":16384,"cell_head_chars":4096},"cells_cut":0,"cells_raw":0,"read":"whole","date_system":"1900","formulas":"cached_only"}

{"sheet":"report2","index":0,"n_rows":29,"n_cols":5,"rows_kept":29,"cut":false,"hidden":false,"merged":[[0,2,0,3],[0,4,0,5],[1,2,1,3],[1,4,1,5],[2,2,2,3],[2,4,2,5],[3,2,3,3],[5,2,5,3],[6,2,6,3],[7,2,7,3],[8,2,8,3],[9,2,9,3],[10,2,10,3],[13,2,13,3],[13,4,13,5],[14,2,14,3],[14,4,14,5],[15,2,15,3],[15,4,15,5],[16,2,16,3],[18,2,18,3],[19,2,19,3],[20,2,20,3],[21,2,21,3],[23,2,23,3],[24,2,24,3]],"flags":["formulas_cached_only"]}
[null,"1.","Record Nr.",null,"UNINA9910220031503321"]
[null,null,"Autore",null,"Elstein David"]
[null,null,"Titolo",null,"The political structure of UK broadcasting 1949-1999 / / David Elstein"]
[null,null,"Pubbl/distr/stampa",null,"Luneburg, Germany : , : Meson Press, , [2015]"]
[{"$nulls":4},"©2015"]
[null,null,"Descrizione fisica",null,"1 online resource (210 pages) : illustrations"]
[null,null,"Collana",null,"Media, democracy & political process series"]
[null,null,"Disciplina",null,"384.554"]
[null,null,"Soggetti",null,"Television broadcasting"]
[null,null,"Lingua di pubblicazione",null,"Inglese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Sommario/riassunto","In 1999 David Elstein delivered a lecture series examining the evolvement of UK Broadcasting policy from 1949 to 1999. His sharp analysis is a valuable contribution to the post-war development of the British broadcasting system and unfolds many topical issues in current media policy debates. This work was published by Saint Philip Street Press pursuant to a Creative Commons license permitting commercial use. All rights not granted by the work's license are retained by the author or authors."]
[null,"2.","Record Nr.",null,"UNINA9910135386703321"]
[null,null,"Autore",null,"Rossi Tommaso"]
[null,null,"Titolo",null,"Della mente sovrana del mondo / / Tommaso Rossi ; a cura di Roberto Evangelista"]
[null,null,"Pubbl/distr/stampa",null,"Istituto per la storia del pensiero filosofico e scientifico moderno - National Research Council, 2014"]
[{"$nulls":4},"Napoli : , : Istituto per la Storia del Pensiero Filosofico e Scientifico moderno del CNR, , 2014"]
[null,null,"ISBN",null,"9788890871207 (ebook)"]
[null,null,"Descrizione fisica",null,"1 online resource (225 pages)"]
[null,null,"Collana",null,"Collana I Quaderni del Lab"]
[null,null,"Soggetti",null,"Philosophy"]
[{"$nulls":4},"Philosophy & Religion"]
[null,null,"Lingua di pubblicazione",null,"Italiano"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references and index."]
[null,null,null,"Sommario/riassunto","Tommaso Rossi (1673-1743), Abbot of Montefusco in the Kingdom of Naples, devoted his life to metaphysical and theological studies and had epistolary relations with Giambattista Vico. In his philosophical works \"Dellanimo delluomo\" and \"Della mente sovrana del mondo\", he faced the problem of human nature and of the nature of Gods mind, crossing some key-questions in the philosophy of modern age, such as the mind-body relation, the possibility for the human knowledge to know the natural and divine things, and the definition of the matter. Tommaso Rossis thought, hostile to all forms of atheism and materialism, took part in the philosophical debate which, from Locke to Descartes and Spinoza, tried to define the new field and the new role of natural science. \"Della mente sovrana del mondo\" (1743), whose third part is dedicated to the exam of Spinozas philosophical system, is an important document, not only of the reception of Spinoza, but also of the philosophical redefinition for a cosmological and gnoseological order where the human wit plays a very important role."]