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[null,"1.","Record Nr.",null,"UNINA9910133541303321"]
[null,null,"Autore",null,"Clavandier Gaëlle"]
[null,null,"Titolo",null,"La mort collective : pour une sociologie des catastrophes / / Gaëlle Clavandier"]
[null,null,"Pubbl/distr/stampa",null,"CNRS Éditions, 2004"]
[{"$nulls":4},"Paris : , : CNRS Éditions, , 2004"]
[null,null,"ISBN",null,"2-271-07798-2"]
[null,null,"Descrizione fisica",null,"1 online resource (255 pages) : digital, PDF file(s)"]
[null,null,"Collana",null,"CNRS sociologie"]
[null,null,"Soggetti",null,"Death - Social aspects - France"]
[{"$nulls":4},"Violent deaths - Social aspects - France"]
[{"$nulls":4},"Disasters - Social aspects - France"]
[{"$nulls":4},"Social Welfare & Social Work"]
[{"$nulls":4},"Social Sciences"]
[{"$nulls":4},"Gerontology"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Nota di bibliografia","Includes bibliographical references (pages [241]-251)."]
[null,null,null,"Sommario/riassunto","What death has that is monumental, unexpected and collective, such is the subject of this work. He approaches collective deaths through a sociological perspective, the central question being: does not the death of a collective of men, in addition to the usual treatments, give rise to specific reactions and practices linked to the collective character of these deaths? From this point of view, this death would be collective because it generates an original treatment different from “ordinary” deaths. This research builds on a body of twenty major accidents have occurred on French territory 20th century. The oldest is that of the fire of the Bazar de la Charité in 1897, the deadliest those of the Courrières mines in 1906 and the rupture of the Malpasset dam in 1959, the most recent that of the fire of the Mont tunnel. -Blanc in 1999.Social dangers, emotional reactions, mourning rituals and the construction of a collective memory are studied. Today collective deaths can no longer be explained by divine vengeance or a furious Nature, it is human responsibility that is in question. This raises the almost insoluble problem of collective human responsibility, which is very complex in terms of law. From this stems the idea of ​​an impossible passage, hence "]
[{"$nulls":4},"also the need for an over-ritualization and recurring forgetting."]