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[null,"1.","Record Nr.",null,"UNINA9910132603903321"]
[null,null,"Autore",null,"Chalifoux Jean-Jacques"]
[null,null,"Titolo",null,"Chamanisme et couvade chez les Galibi de la Guyane française / / Jean-Jacques Chalifoux"]
[null,null,"Pubbl/distr/stampa",null,"Chicoutimi : , : J.-M. Tremblay, , 2008"]
[null,null,"ISBN",null,"1-4123-6280-6"]
[null,null,"Descrizione fisica",null,"1 online resource (44 pages)"]
[null,null,"Collana",null,"Classiques des sciences sociales ; ; 3203"]
[null,null,"Disciplina",null,"612.662"]
[null,null,"Soggetti",null,"Menstruation"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,"Nota di contenuto",null,"Contexte ethnographique -- De l'utilitarisme thérapeutique à la symbolique sexuelle -- Cadres cosmologiques de la définition de la personne -- La couvade : du modèle physiologique au modèle culturel de la personne -- L'interprétation de la couvade -- Sexualité, menstruation et définition des genres -- Premières menstruations et ethos des genres -- Le chamanisme : du modèle culturel au modèle physiologique de l'individu  -- Statut et légitimité du chamane -- La transgression des interdits -- La séance chamanique : atamiñgo -- La réinsertion sociale -- Résumé/Abstract."]
[null,null,null,"Sommario/riassunto","Ce texte explore l'articulation symbolique entre le chamanisme, la couvade et l'initiation des jeunes femmes chez les Galibi de la Guyane française. Ces institutions concourent à la construction des catégories constitutives de la personne et des genres. L'analyse des interdits qui les encadrent indique que ce sont les mêmes polarisations générales de la culture qui opèrent. Dans ce contexte, il apparaît que la pratique chamanique et la couvade forment deux pôles inversés et complémentaires d'un même modèle culturel. En conclusion, le chamanisme disparaît comme site autonome tel qu'il fut réifié par l'anthropologie."]
[{"$nulls":4},"This text explores the symbolic articulation between shamanism, male pregnancy and the rites of first menstruation among the Galibi of French Guyana. These institutions contribute to construct constitutive categories of the notion of person and of gender. The study of interdictions that define their boundaries show that the same general categorical polarisation operate. In this context, it appears that shamanism and couvade are two reversed but complementary poles of the same general cultural model. In conclusion, shamanism disappears "]
[{"$nulls":4},"as an autonomous site as it was reified by anthropology."]