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[null,"1.","Record Nr.",null,"UNINA990005798110403321"]
[null,null,"Autore",null,"Kees, Hermann <1886- >"]
[null,null,"Titolo",null,"1.: -gypten / Hermann Kees"]
[null,null,"Pubbl/distr/stampa",null,"Mnnchen : C.H. Beck, 1933"]
[null,null,"Descrizione fisica",null,"XXVI, 372 p., 32 tav. ; 25 cm"]
[null,null,"Collana",null,"Handbuch der Altertumswissenschaft ; 3"]
[null,null,"Lingua di pubblicazione",null,"Tedesco"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,"2.","Record Nr.",null,"UNINA9910594688403321"]
[null,null,"Autore",null,"Wolff, Christian <1679-1754>"]
[null,null,"Titolo",null,"3: Christiani Wolfii ... Pars tertia, de modo derivativo acquirendi dominium et jus quodcumque praesertim in re alterius: ubi et agitur de officiis circa sermonem, juramentis ac votis, nec non usucapione et praescriptione et nunc primum cum viri cl. de Vattel animadversionibus .."]
[null,null,"Pubbl/distr/stampa",null,"Francofurti, et Lipsiae, : aere Societatis Venetae, 1765"]
[null,null,"Descrizione fisica",null,"XXVIII, 382 [i.e. 380] p"]
[null,null,"Disciplina",null,"330"]
[null,null,"Locazione",null,"FGBC"]
[null,null,"Collocazione",null,"XI Wolff, 3"]
[null,null,"Lingua di pubblicazione",null,"Latino"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Segnatura: a-b4 c6 A-2Z4 3A6"]
[{"$nulls":4},"Omesse nella numerazione le p. 241-242."]
[null,"3.","Record Nr.",null,"UNINA9910132288103321"]
[null,null,"Autore",null,"Langhade Jacques"]
[null,null,"Titolo",null,"Du Coran à la philosophie : la langue arabe et la formation du vocabulaire philosophique de Farabi / / Jacques Langhade"]
[null,null,"Pubbl/distr/stampa",null,"Presses de l’Ifpo, 1994"]
[{"$nulls":4},"France : , : Institut français de Damas, , 1994"]
[null,null,"ISBN",null,"9782351595008 (ebook)"]
[{"$nulls":4},"9782901315162 (paperback)"]
[null,null,"Descrizione fisica",null,"1 online resource (434 p.)"]
[null,null,"Collana",null,"P.I.F.D.  Du Coran áa la philosophie"]
[null,null,"Disciplina",null,"181/.07"]
[null,null,"Soggetti",null,"Islamic philosophy"]
[{"$nulls":4},"Philosophy & Religion"]
[{"$nulls":4},"Philosophy"]
[null,null,"Lingua di pubblicazione",null,"Francese"]
[null,null,"Formato",null,"Materiale a stampa"]
[null,null,null,"Livello bibliografico","Monografia"]
[null,null,null,"Note generali","Bibliographic Level Mode of Issuance: Monograph"]
[null,null,null,"Sommario/riassunto","C'est un long cheminement qui a conduit la langue arabe de ses débuts à une expression philosophique. À partir du premier monument littéraire qui nous soit parvenu, le Coran, l'évolution a progressivement ajouté, à une langue et à une production très marquées par l'oralité, les caractères propres à l'écriture. À travers l'étude de la langue du Coran et du ḥadīṯ, à travers les disciplines religieuses comme le kalāmou le fiqh, à travers certaines formes littéraires, se sont longtemps manifestés les caractères de l'oralité. Tandis qu'avec les sciences et plus particulièrement la philosophie, les traits caractéristiques de l'écrit vont se trouver affirmés. C'est ce que cherchera à établir la seconde partie de ce travail en analysant ce que nous apporte l'œuvre de Farabi (870-950) dans sa réflexion sur le langage.  Héritier des générations qui l'ont précédé, Farabi l'est aussi des grands penseurs de l'Antiquité grecque, et plus particulièrement de Platon et Aristote. Mais il réalisera une synthèse originale et posera une problématique qui lui est propre pour aborder, dans son Kitāb al-ḥurūf(Le livre des lettres), les questions de la naissance du langage et des sciences. Il en ressort un recours et un rapport au langage qui sont tout à fait différents de ceux de ses contemporains. Avec Farabi, la langue philosophique arabe est née, et cette langue a quitté le terrain de l'oralité pour celui de l'écrit.  It was a long process which led the Arabic language from its beginnings "]
[{"$nulls":4},"to a philosophical expression. From the first literary masterpiece that was passed down to us, the Koran, evolution has progressively added, to a language and a literary output which were largely influenced by orality, characters peculiar to written tradition. It was in the study of Koranic and ḥadīthlanguages, in the religious disciplines such as kalāmand fiqhand in certain forms of literature that oral characteristics appeared for a long time pre-eminent. Whereas with sciences and more particularly…"]