LEADER 00887cam0 2200265 450 001 E600200005980 005 20220105110157.0 100 $a20041014d1965 |||||ita|0103 ba 101 $aita 102 $aIT 200 1 $a<>canto XXXI del Paradiso$fFrancesco Gabrieli 210 $aTorino$cS.E.I.$d1965 215 $a28 p.$d24 cm 225 2 $aLectura Dantis Romana 410 1$1001LAEC00015224$12001 $a*Lectura Dantis Romana 700 1$aGabrieli$b, Francesco$3AF00022002$4070$0292666 801 0$aIT$bUNISOB$c20220105$gRICA 850 $aUNISOB 852 $aUNISOB$j850.1|Coll|1|K$m117052 912 $aE600200005980 940 $aM 102 Monografia moderna SBN 941 $aM 957 $a850.1|Coll|1|K$b000073$gSi$d117052$hEsposito$rdono$1catenacci$2UNISOB$3UNISOB$420041014094833.0$520220105110146.0$6Spinosa 996 $aCanto XXXI del Paradiso$91674784 997 $aUNISOB LEADER 01525nam 2200361Ia 450 001 996387593503316 005 20200824132611.0 035 $a(CKB)4940000000087414 035 $a(EEBO)2248538928 035 $a(OCoLC)ocm52633222e 035 $a(OCoLC)52633222 035 $a(EXLCZ)994940000000087414 100 $a20030717d1567 uy 0 101 0 $aeng 135 $aurbn||||a|bb| 200 10$aArticles to be enquired of within the dioces of Norwiche$b[electronic resource] $ein the metropoliticall visitation of the moste reuerend father in God, Matthew, by the prouidence of God, archebyshop of Canterbury, primate of all Englande, and metropolitane, in the yeare of our lord God, M.D.LXVII 210 $aImprinted at London $cby Reginalde Wolfe.$dAnno Domini M. D.LXVII [1567] 215 $a[12] p 300 $aTitle vignette flanked by initials "M - C" (Matthew Canterbury); tailpiece. 300 $aSignatures: A?. 300 $aImperfect: cropped, stained, marked, and with print show-through. 300 $aReproduction of original in: Folger Shakespeare Library. 330 $aeebo-0055 606 $aVisitations, Ecclesiastical$zEngland$vEarly works to 1800 615 0$aVisitations, Ecclesiastical 701 $aParker$b Matthew$f1504-1575.$01001268 712 02$aChurch of England.$bDiocese of Norwich. 801 0$bEBK 801 1$bEBK 906 $aBOOK 912 $a996387593503316 996 $aArticles to be enquired of within the dioces of Norwiche$92355527 997 $aUNISA LEADER 03798nam 2200625Ia 450 001 9910438358903321 005 20200520144314.0 010 $a1-283-61230-5 010 $a9786613924759 010 $a94-007-4482-X 024 7 $a10.1007/978-94-007-4482-0 035 $a(CKB)2670000000256377 035 $a(EBL)972014 035 $a(OCoLC)808814494 035 $a(SSID)ssj0000736664 035 $a(PQKBManifestationID)11433435 035 $a(PQKBTitleCode)TC0000736664 035 $a(PQKBWorkID)10773069 035 $a(PQKB)11544254 035 $a(DE-He213)978-94-007-4482-0 035 $a(MiAaPQ)EBC972014 035 $a(PPN)168338092 035 $a(EXLCZ)992670000000256377 100 $a20120909h20122013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCare of the world $efear, responsibility and justice in the global age ; translated by Karen Whittle /$fElena Pulcini 205 $a1st ed. 2013. 210 $aDordrecht ;$aNew York $cSpringer$d2012, c2013 215 $a1 online resource (278 p.) 225 0 $aStudies in global justice,$x1871-0409 ;$vv. 10 300 $aTranslated from the original: La cura del mondo : paura e responsabilita nel'eta globale. Torino: Bollati Boringhieri, 2009. 311 $a94-007-7465-6 311 $a94-007-4481-1 320 $aIncludes bibliographical references and index. 327 $aTranslator?s note -- Acknowledgements -- Introduction -- The ambivalence of globalization -- Part One Pathologies of the Global Age: unlimited individualism, endogamous communitarianism -- Unlimited individualism -- 2. Endogamous communitarianism -- Part Two Pathologies of Feeling: the metamorphosis of fear in the global age -- 1. Modernity and fear -- 2. Risk society: From Fear to Anxiety? -- 3. Spectators and victims: between denial and projection -- Part Three Responsibility and Care of the World -- 1. Actors: relearning to fear -- 2. From fear to care -- 3. A world in common -- Part Four Care and Justice -- 1. Care versus justice? -- 2. The passions of justice -- 3. Beyond justice.-Index. 330 $aThis book proposes a philosophy of care in a global age. It discusses the distinguishing and opposing pathologies produced by globalization: unlimited individualism or self-obsession, manifested as (Promethean) omnipotence and (narcissistic) indifference, and endogamous communitarianism or an ?us?-obsession that results in conflict and violence. The polarization between a lack and an excess of pathos is reflected in the distorted forms taken on by fear. The book advocates a metamorphosis of fear, which may restore in the subject an awareness of vulnerability and become the precondition for moral action. Such awareness and the recognition of the condition of contamination caused by the other?s unavoidable presence teach us to fear for rather than be afraid of. Fear for the world means care of the world, and care, understood as concern and solicitude, is a new notion of responsibility, in which the stress is shifted to a relational subject capable of responding to and taking care of the other. From a global perspective, the proposed vision of care also compels us to explore a new paradigm of justice. . 410 0$aStudies in Global Justice,$x1871-0409 ;$v11 606 $aSocial psychology 606 $aGlobalization$xSocial aspects 615 0$aSocial psychology. 615 0$aGlobalization$xSocial aspects. 676 $a303.48/201 700 $aPulcini$b Elena$f1950-$0170980 701 $aWhittle$b Karen$01756441 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910438358903321 996 $aCare of the world$94193718 997 $aUNINA