LEADER 03741nam 2200745Ia 450 001 9910462074603321 005 20200520144314.0 010 $a1-280-49592-8 010 $a9786613591159 010 $a90-04-22432-7 024 7 $a10.1163/9789004224322 035 $a(CKB)2670000000193844 035 $a(EBL)919586 035 $a(OCoLC)794328553 035 $a(SSID)ssj0000664019 035 $a(PQKBManifestationID)11371036 035 $a(PQKBTitleCode)TC0000664019 035 $a(PQKBWorkID)10613814 035 $a(PQKB)11351934 035 $a(MiAaPQ)EBC919586 035 $a(nllekb)BRILL9789004224322 035 $a(PPN)174394969 035 $a(Au-PeEL)EBL919586 035 $a(CaPaEBR)ebr10562463 035 $a(CaONFJC)MIL359115 035 $a(EXLCZ)992670000000193844 100 $a20111219d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe politics of identity in Visigoth Spain$b[electronic resource] $ereligion and power in the histories of Isidor of Seville /$fby Jamie Wood 210 $aLeiden ;$aBoston $cBrill$dc2012 215 $a1 online resource (287 p.) 225 1 $aBrill's series on the early Middle Ages,$x1878-4879 ;$vv. 21 300 $aDescription based upon print version of record. 311 $a90-04-20990-5 320 $aIncludes bibliographical references and index. 327 $aPreliminary Material -- Introduction -- Iberian Identities: Isidore in Context -- Reception and Reuse: History, Historians and Historiography in the Writings of Isidore of Seville -- A Spanish Homeland: History, Kingship and Conquest in the Histories of Isidore of Seville -- The Hispano-Visigothic Church Triumphant: Religion and Conversion in Isidore?s Histories -- Conclusions -- Bibliography -- Index. 330 $aPrevious scholarship has interpreted Bishop Isidore of Seville (d. 636) retrospectively as the architect of the medieval Spanish church, as the father of Spanish identity, and as a key figure in the transmission of Classical and Patristic learning to the Middle Ages. Drawing on recent studies on identity formation in the early medieval period and an upsurge in interest in late antique Spain, this book examines the historical Isidore as a social actor managing a complex web of responsibilities and relationships. A comparative analysis of Isidore's historical works demonstrates that writing about the past was a method for reconciling Visigothic kings, nobles and Spanish bishops in a period of transformation. 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