LEADER 00882nam a2200241 i 4500 001 991000670169707536 008 041201s2002 it a 001 0 ita d 020 $a8884912776 035 $ab13255496-39ule_inst 040 $aDip.to Beni Culturali $bita 245 10$aAfrica nera :$barte e cultura 260 $a[Firenze] :$bArtificioSkira,$c2002 300 $a167 p. :$bill. ;$c28 cm 500 $aCatalogo della mostra tenuta a Bologna, Museo Civico Archeologico 16 marzo - 30 giugno 2002 651 4$aAfrica$xArte 651 4$aAfrica$xCultura 651 4$aAfrica$xScultura 907 $a.b13255496$b21-09-06$c01-12-04 912 $a991000670169707536 945 $aLE001 AR VII 266 4º$g1$i2001000146161$lle001$o-$pE40.00$q-$rl$s- $t0$u0$v0$w0$x0$y.i1395295x$z01-12-04 996 $aAFRICA nera$9651630 997 $aUNISALENTO 998 $ale001$b01-12-04$cm$da $e-$fita$git $h0$i0 LEADER 01246cam a22003134i 4500 001 991001646069707536 008 030528s1999 ne a b 001 0 eng 020 $a9041193022 035 $ab12176965-39ule_inst 040 $aISUFI - Sett. 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Ruhuna (Yala) National Park. Landscape, nature, nationhood : a historical geography of Ruhuna (Yala) National Park -- Inscription and experience : the politics and aesthetics of nature tourism -- Political geographies : promoting, contesting, and purifying nature -- Part II. Tropical modern architecture. Built space, environment, modernism : (re)reading 'tropical modern' architecture -- Architecting one-ness : fluid spaces/sacred modernity -- Over-determinations : architecture, text, politics -- Conclusion : Sri Lankan nature as problem space. 330 $aSacred Modernity argues how everyday non-secular experiences of the natural world in Sri Lanka perpetuate ethno-religious identitarian narratives. It demonstrates the relationships between spaces of nature and environment and an ongoing aesthetic and spatial constitution of power and the political in which Theravada Buddhism is centrally implicated. To do this, the book works consecutively through two in-depth case studies, both of which are prominent sites through which Sri Lankan nature and environment are commodified: first, the country's most famous national park, Ruhuna (Yala), and second, its post-1950s modernist environmental architecture, 'tropical modernism'. By engaging these sites, the book reveals how commonplace historical understandings as well as commonplace material negotiations of the seductions of Sri Lankan nature are never far from the continued production of a post-independent national identity marked ethnically as Sinhalese and religiously as Buddhist. In the Sri Lankan context this minoritizes Tamil, Muslim and Christian non-Sinhala difference in the nation-state's natural, environmental and historical order of things.To make this argument, the book writes against the grain of Eurocentric social scientific understandings of the concepts 'nature' and 'religion'. 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