LEADER 01630nam 2200421Ia 450 001 996384482703316 005 20200824132857.0 035 $a(CKB)4940000000075779 035 $a(EEBO)2240961179 035 $a(OCoLC)ocm12246570e 035 $a(OCoLC)12246570 035 $a(EXLCZ)994940000000075779 100 $a19850709d1685 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 14$aThe manner of making of coffee, tea, and chocolate$b[electronic resource] $eas it is used in most parts of Europe, Asia, Africa, and America, with their vertues /$fnewly done out of French and Spanish 210 $aLondon $cPrinted for William Crook ...$d1685 215 $a[10], 116 p. $cill 300 $aThe tracts on tea and on chocolate have special title pages. Those on tea and coffee are translated by John Chamberlayne from the French of Philippe Sylvestre Dufour; that on chocolate from the Spanish of A. Colmenero de Ledesma. Cf. 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[237]-257) and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tPart One -- $tPart Two -- $tConclusion -- $tReferences -- $tIndex 330 $aPrasenjit Duara offers the first systematic account of the relationship between the nation-state, nationalism, and the concept of linear history. Focusing primarily on China and including discussion of India, Duara argues that many historians of postcolonial nation-states have adopted a linear, evolutionary history of the Enlightenment/colonial model. As a result, they have written repressive, exclusionary, and incomplete accounts. The backlash against such histories has resulted in a tendency to view the past as largely constructed, imagined, or invented. In this book, Duara offers a way out of the impasse between constructionism and the evolving nation; he redefines history as a series of multiple, often conflicting narratives produced simultaneously at national, local, and transnational levels. In a series of closely linked case studies, he considers such examples as the very different histories produced by Chinese nationalist reformers and partisans of popular religions, the conflicting narratives of statist nationalists and of advocates of federalism in early twentieth-century China. He demonstrates the necessity of incorporating contestation, appropriation, repression, and the return of the repressed subject into any account of the past that will be meaningful to the present. Duara demonstrates how to write histories that resist being pressed into the service of the national subject in its progress-or stalled progress-toward modernity. 606 $aCivilization, Oriental 607 $aChina$xHistory 615 0$aCivilization, Oriental. 676 $a951.0072 676 $a951/.072 700 $aDuara$b Prasenjit$0250251 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910970974803321 996 $aRescuing history from the nation$94359039 997 $aUNINA