LEADER 01181nam--2200409---450- 001 990000552360203316 005 20090312104616.0 010 $a981-02-0834-0 035 $a0055236 035 $aUSA010055236 035 $a(ALEPH)000055236USA01 035 $a0055236 100 $a20010709d1992----km-y0itay0103----ba 101 $aeng 102 $aSG 105 $a||||||||001yy 200 1 $aEconomic sciences$e1969-1980$feditor Assar Lindbeck 210 $aSingapore$cWorld scientific$d1992 215 $a442 p.$d25 cm 225 $aNobel lectures 410 $12001 606 0 $aEconomia$xStudi$z1969-1980 676 $a330 702 1$aLINDBECK,$bAssar 801 0$aIT$bsalbc$gISBD 912 $a990000552360203316 951 $a330 ECO 11 (IEP VIII 1171 69-80)$b1995 EC$cIEP VIII$d00201584 959 $aBK 969 $aECO 979 $aPATTY$b90$c20010709$lUSA01$h1253 979 $aPATTY$b90$c20010709$lUSA01$h1253 979 $aPATTY$b90$c20010709$lUSA01$h1255 979 $c20020403$lUSA01$h1704 979 $aPATRY$b90$c20040406$lUSA01$h1638 979 $aRSIAV1$b90$c20090312$lUSA01$h1046 996 $aECONOMIC sciences$9631250 997 $aUNISA LEADER 01041nam a2200265 i 4500 001 991002817789707536 008 150907s2013 it a b 001 0 ita 020 $a9788867281763 035 $ab14237295-39ule_inst 040 $aDip.to di Storia, Società e Studi sull'Uomo$bita 082 04$a943.903 245 02$aL'Ungheria angioina /$ca cura di Enik? Csukovits 260 $aRoma :$bViella,$c2013 300 $a342 p. ;$c21 cm 440 0$aBibliotheca Academiae Hungariae, Roma.$pStudia ;$v3 500 $aIn testa al frontespizio: Istituto Balassi, Accademia d'Ungheria in Roma 651 0$aUngheria$xDominazione [degli] Angioini $ySec. 14. 700 1 $aCsukovits, Enik? 710 2 $aIstituto Balassi 907 $a.b14237295$b17-11-15$c07-09-15 912 $a991002817789707536 945 $aLE023 943.903 UNG 1 1 $g1$i2023000140581$lle023$op$pE28.00$q-$rl$s- $t0$u0$v0$w0$x0$y.i1570323x$z10-11-15 996 $aUngheria angioina$9105104 997 $aUNISALENTO 998 $ale022$b13-10-15$cm$da $e-$fita$git $h2$i0 LEADER 03781nam 2200685 a 450 001 9910792454103321 005 20200520144314.0 010 $a1-282-60320-5 010 $a9786612603204 010 $a90-474-2852-8 024 7 $a10.1163/ej.9789004175075.i-370 035 $a(CKB)2670000000009871 035 $a(EBL)489482 035 $a(OCoLC)593295838 035 $a(SSID)ssj0000344183 035 $a(PQKBManifestationID)11293538 035 $a(PQKBTitleCode)TC0000344183 035 $a(PQKBWorkID)10308541 035 $a(PQKB)11435771 035 $a(MiAaPQ)EBC489482 035 $a(OCoLC)317288441 035 $a(nllekb)BRILL9789047428527 035 $a(Au-PeEL)EBL489482 035 $a(CaPaEBR)ebr10372673 035 $a(CaONFJC)MIL260320 035 $a(PPN)170722953 035 $a(EXLCZ)992670000000009871 100 $a20090318d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aValentinian ethics and paraenetic discourse$b[electronic resource] $edetermining the social function of moral exhortation in Valentinian Christianity /$fby Philip L. Tite 210 $aLeiden ;$aBoston $cBrill$d2009 215 $a1 online resource (384 p.) 225 1 $aNag Hammadi and Manichaean studies ;$vv. 67 300 $aRevision of author's thesis (Ph. D.)--McGill University, 2005. 311 $a90-04-17507-5 320 $aIncludes bibliographical references and indexes. 327 $aIntroduction -- Constructing social identity through discourse : a socio-rhetorical approach for the study of Valentinian paraenesis -- Defining paraenesis I : historical phases within the academic study of paraenesis -- Defining paraenesis II : towards a functional understanding of paraenesis -- Literary aspects of paraenesis : indicators of moral exhortation from the Greco-Roman world within Valentinianism -- Two schools and the call to reconciliation : literary and social aspects of moral exhortation in the Interpretation of knowledge -- Existing in error : literary and social aspects of moral exhortation in the Gospel of truth -- Conclusion. 330 $aOffering a fresh assessment of the presence and function of paraenesis within Valentinianism, this book places Valentinian moral exhortation within the context of early Christian moral discourse. Like other early Christians, Valentinians were not only interested in ethics, but used moral exhortation to discursively shape social identity. Building on the increasing recognition of ethical and communal concerns reflected in the Nag Hammadi sources, this book advances the discussion by elucidating the social rhetoric within, especially, the Gospel of Truth and the Interpretation of Knowledge . The social function of paraenesis is to persuade an audience through social re-presentation. The authors of these texts discursively position their readers, and themselves, within engaging moments of narrativity. It is hoped that this study will encourage greater integration of research between those working on the Nag Hammadi material and those studying early Christian paraenetic discourse. 410 0$aNag Hammadi and Manichaean studies ;$v67. 606 $aValentinians 606 $aChristian moral exhortation 606 $aChristian ethics 606 $aMoral exhortation 615 0$aValentinians. 615 0$aChristian moral exhortation. 615 0$aChristian ethics. 615 0$aMoral exhortation. 676 $a273/.1 700 $aTite$b Philip L.$f1969-$01523936 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910792454103321 996 $aValentinian ethics and paraenetic discourse$93856539 997 $aUNINA