LEADER 04875nam 2200817Ia 450 001 9910454639803321 005 20200520144314.0 010 $a1-281-99939-3 010 $a9786611999391 010 $a3-11-021157-2 024 7 $a10.1515/9783110211573 035 $a(CKB)1000000000698088 035 $a(EBL)429227 035 $a(OCoLC)476275596 035 $a(SSID)ssj0000125436 035 $a(PQKBManifestationID)11132742 035 $a(PQKBTitleCode)TC0000125436 035 $a(PQKBWorkID)10027165 035 $a(PQKB)11062847 035 $a(MiAaPQ)EBC429227 035 $a(DE-B1597)35463 035 $a(OCoLC)1024045045 035 $a(OCoLC)1032693620 035 $a(OCoLC)1037980671 035 $a(OCoLC)1041997076 035 $a(OCoLC)1046611843 035 $a(OCoLC)1047004710 035 $a(OCoLC)1049685380 035 $a(OCoLC)1054880027 035 $a(OCoLC)775643618 035 $a(DE-B1597)9783110211573 035 $a(PPN)155399462 035 $a(Au-PeEL)EBL429227 035 $a(CaPaEBR)ebr10275897 035 $a(CaONFJC)MIL199939 035 $a(EXLCZ)991000000000698088 100 $a20080114d2008 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt 182 $cc 183 $acr 200 00$aCommemorating the dead$b[electronic resource] $etexts and artifacts in context : studies of Roman, Jewish, and Christian burials /$fedited by Laurie Brink and Deborah Green ; with an introduction by Richard Saller 210 $aBerlin ;$aNew York $cWalter de Gruyter$dc2008 215 $a1 online resource (400 p.) 300 $aDescription based upon print version of record. 311 $a3-11-020054-6 320 $aIncludes bibliographical references (p. [341]-378) and index. 327 $t Frontmatter -- $tTable of Contents -- $tIntroduction -- $tArchaeology and Artifacts -- $tChapter 1. An Overview of the Intellectual History of Catacomb Archaeology -- $tChapter 2. Housing the Dead: The Tomb as House in Roman Italy -- $tChapter 3. Commemorating the Dead in the Communal Cemeteries of Carthage -- $tRitual and Religious Rites -- $tChapter 4. Dining with the Dead: From the Mensa to the Altar in Christian Late Antiquity -- $tChapter 5. Sweet Spices in the Tomb: An Initial Study on the Use of Perfume in Jewish Burials -- $tPatronal Relations and Changes in Burial Practices -- $tChapter 6. From Columbaria to Catacombs: Collective Burial in Pagan and Christian Rome -- $tChapter 7. Roman and Christian Burial Practices and the Patronage of Women -- $tEnvisioning Context and Meaning -- $tChapter 8. From Endymion in Roman Domus to Jonah in Christian Catacombs: From Houses of the Living to Houses for the Dead. Iconography and Religion in Transition -- $tChapter 9. Looking for Abercius: Reimagining Contexts of Interpretation of the "Earliest Christian Inscription" -- $t Backmatter 330 $aThe distinctions and similarities among Roman, Jewish, and Christian burials can provide evidence of social networks, family life, and, perhaps, religious sensibilities. Is the Roman development from columbaria to catacombs the result of evolving religious identities or simply a matter of a change in burial fashions? Do the material remains from Jewish burials evidence an adherence to ancient customs, or the adaptation of rituals from surrounding cultures? What Greco-Roman funerary images were taken over and "baptized" as Christian ones? The answers to these and other questions require that the material culture be viewed, whenever possible, in situ, through multiple disciplinary lenses and in light of ancient texts. Roman historians (John Bodel, Richard Saller, Andrew Wallace-Hadrill), archaeologists (Susan Stevens, Amy Hirschfeld), scholars of rabbinic period Judaism (Deborah Green), Christian history (Robin M. Jensen), and the New Testament (David Balch, Laurie Brink, O.P., Margaret M. Mitchell, Carolyn Osiek, R.S.C.J.) engaged in a research trip to Rome and Tunisia to investigate imperial period burials first hand. 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