LEADER 01015nam a2200277 i 4500 001 991001022019707536 008 110118s2009 it 000 0 ita d 020 $a9788877992154 035 $ab13948088-39ule_inst 040 $aDip.to Filologia Class. e Scienze Filosofiche$bita 041 1 $aita$agrc$hgrc 100 0 $aTheophrastus$069807 240 10$aDe odoribus$928035 245 12$aI profumi /$cTeofrasto ; a cura di Francesca Focaroli ; prefazione di Simone Beta 260 $aMilano :$bLa vita felice,$c2009 300 $a169 p. ;$c17 cm 440 0$aSaturnalia ;$v19 546 $aTesto greco a fronte 700 1 $aFocaroli, Francesca 700 1 $aBeta, Somine 907 $a.b13948088$b15-02-11$c18-01-11 912 $a991001022019707536 945 $aLE007 880.1 Theophrastus 2009-01$g1$i2007000205365$lle007$nLE007 2011 Giannini$op$pE10.50$q-$rl$s- $t0$u2$v0$w2$x0$y.i15229749$z15-02-11 996 $aDe odoribus$928035 997 $aUNISALENTO 998 $ale007$b18-01-11$cm$da $e-$fita$git $h2$i0 LEADER 02901nam 22006612 450 001 9910793756903321 005 20201123142619.0 010 $a1-64189-084-3 010 $a1-64189-916-6 010 $a1-64189-083-5 024 7 $a10.1515/9781641890830 035 $a(CKB)4100000008780952 035 $a(MiAaPQ)EBC5841217 035 $a(DE-B1597)541572 035 $a(OCoLC)1104741803 035 $a(DE-B1597)9781641890830 035 $a(UkCbUP)CR9781641890830 035 $a(EXLCZ)994100000008780952 100 $a20201011d2019|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aMedieval Islamic sectarianism /$fChristine D. Baker$b[electronic resource] 210 1$aLeeds :$cArc Humanities Press,$d2019. 215 $a1 online resource (x, 106 pages) $cdigital, PDF file(s) 225 1 $aPast imperfect 300 $aTitle from publisher's bibliographic system (viewed on 20 Nov 2020). 311 0 $a1-64189-082-7 327 $tFront matter --$tContents --$tAcknowledgements and a Note on Transliteration --$tTimeline --$tIntroduction --$tChapter 1. When did Sunnism Become Orthodox? --$tChapter 2. Non-Sunni Islams Before the Tenth Century --$tChapter 3. The Fatimids and Isma'ili Shi'ism in North Africa --$tChapter 4. The Buyids and Shi?ism in Baghdad --$tConclusion: Reactions to the Shi?i Century --$tGlossary of Key Terms --$tFurther Reading 330 $aThis book asks readers to re-examine their view of the Islamic world and the development of sectarianism in the Middle East by shining a light on the complexity and diversity of early Islamic society. While Sunni Islam eventually became politically and numerically dominant, Sunni and Shi?i identities took centuries to develop as independent communities. When modern discussions of sectarianism in the Middle East reduce these identities to a 1400-year war between Sunnis and Shi?is, we create a false narrative. 410 0$aPast imperfect (ARC Humanities Press) 606 $aIslam$zMiddle East$xHistory$yTo 1500 606 $aSunnites$xRelations$xShi??ah 606 $aShi??ah$xRelations$xSunnites 606 $aIslam$xRelations 607 $aMiddle East$xReligion 608 $aHistory.$2fast 610 $aBuyids. 610 $aFatimids. 610 $aHeterodoxy. 610 $aIslam. 610 $aSectarianism. 610 $aShi?ism. 610 $asunni. 615 0$aIslam$xHistory 615 0$aSunnites$xRelations$xShi??ah. 615 0$aShi??ah$xRelations$xSunnites. 615 0$aIslam$xRelations. 676 $a297.804209560902 700 $aBaker$b Christine D.$0282710 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a9910793756903321 996 $aMedieval Islamic sectarianism$93771662 997 $aUNINA