LEADER 03337nam 2200517 450 001 9910793148403321 005 20200520144314.0 010 $a1-5017-2754-0 024 7 $a10.7591/9781501727542 035 $a(CKB)4100000006673452 035 $a(OCoLC)1132229346 035 $a(MdBmJHUP)muse71275 035 $a(DE-B1597)515384 035 $a(OCoLC)1100460244 035 $a(DE-B1597)9781501727542 035 $a(Au-PeEL)EBL5774225 035 $a(OCoLC)1104083769 035 $a(MiAaPQ)EBC5774225 035 $a(EXLCZ)994100000006673452 100 $a20190529d1996 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aHeidegger's silence /$fBerel Lang 210 1$aIthaca, New York ;$aLondon :$cCornell University Press,$d[1996] 210 4$d©1996 215 $a1 online resource (129 pages) 311 $a0-8014-3310-X 320 $aIncludes bibliographical references (p. 113-125) and index. 327 $tFrontmatter -- $tContents -- $tPreface -- $t1. From the Jewish Question to the "Jewish Question": A History of Silence -- $t2. The "Jewish Question" in Heidegger's Post-Holocaust -- $t3. Heidegger When the Jewish Question Still Was -- $t4. Inside and Outside Heidegger's Antisemitism -- $t5. Heidegger and the Very Thought of Philosophy -- $tAppendix: A Conversation about Heidegger with Eduard Baumgarten / $rLuban, David -- $tNotes -- $tIndex 330 $aIn What Is Called Thinking, Martin Heidegger wrote, "Man speaks by being silent." Berel Lang demonstrates that Heidegger's own silence spoke consciously and deliberately in response to what has been called the "Jewish Question." Posed simply, the Jewish Question, as it gained currency in the nineteenth and the first half of the twentieth centuries, asked how (or if) the Jews were to live among the nations. The Holocaust radically altered the significance of the Jewish Question and, still, the great philosopher did not speak.Lang interrogates Heidegger's silence for its possible meanings. He asks: What does it tell us about someone who prided himself on his ability to think that Heidegger never felt compelled to address the Jewish Question or to respond to the Nazi genocide? Lang demonstrates that Heidegger's silence after the Holocaust had its foundation in his silence on the Jewish Question before its occurrence. That earlier silence, he suggests, was based in the conceptual and historical role Heidegger ascribed to the Volk and in particular to the German Volk. Heidegger's silence, Lang concludes, was thus not simply an expression of prejudice or of his public persona. It derived from his philosophical thought and becomes, therefore, a necessary consideration in assessing Heidegger as a thinker. In this context, Lang suggests, Heidegger's silence still speaks. 606 $aAntisemitism$zGermany$xHistory$y20th century 606 $aPHILOSOPHY / Individual Philosophers$2bisacsh 615 0$aAntisemitism$xHistory 615 7$aPHILOSOPHY / Individual Philosophers. 676 $a193 700 $aLang$b Berel$0537892 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910793148403321 996 $aHeidegger's silence$93833537 997 $aUNINA LEADER 01262nam a22003013i 4500 001 991000809659707536 005 20240531114313.0 008 040220s1959 it |||||||||||||1|||ita 035 $ab12673675-39ule_inst 035 $aARCHE-067201$9ExL 040 $aDip.to Scienze pedagogiche$bita$cA.t.i. Arché s.c.r.l. Pandora Sicilia s.r.l.$dSocioculturale Scs 041 0 $aita$hlat 082 04$a189$223 100 0 $aTommaso :$cd'Aquino $0452087 245 12$aL'ente e l'essenza (L'essenza degli enti) /$cTommaso d'Aquino (Santo) ; introduzione, traduzione e note di Giovanni Di Napoli 260 $aBrescia :$bEditrice La scuola,$c1959 300 $aXLV, 80 p. :$b[1] ritr. ;$c21 cm 490 1 $aIl pensiero 650 4$aMetafisica$xConcezione [di]$xTommaso : d'Aquino 650 4$aGnoseologia$xConcezione [di]$xTommaso : d'Aquino 700 1 $aDi_Napoli, Giovanni 830 3$aIl pensiero 907 $a.b12673675$b02-04-14$c17-03-04 912 $a991000809659707536 945 $aLE022 MP 73 I 35$g1$i2022000072229$lle022$o-$pE0.00$q-$rl$s-$t0$u0$v0$w0$x0$y.i13182936$z17-03-04 996 $aEnte e l'essenza (L'essenza degli enti$9273349 997 $aUNISALENTO 998 $ale022$b17-03-04$cm$da$e-$fita$git$h2$i1