LEADER 01240nam0-22003851i-450- 001 990009450000403321 005 20111012152153.0 010 $a978-0-7506-2633-0 035 $a000945000 035 $aFED01000945000 035 $a(Aleph)000945000FED01 035 $a000945000 100 $a20111012d2008----km-y0itay50------ba 101 1 $aeng 102 $aNL 105 $aa-------001yy 200 1 $aTheory of Elasticity$fby L.D. Landau and E.M. Lifshitz$gtranslated from the Russian by J.B. Sykes and W.H. Reid 205 $a3. English ed., rev. and enl., reprinted$fby E.M. Lifshitz, A.M. Kosevich and L. Pitaevskii 210 $aAmsterdam [etc. ]$cElsevier Butterworth Heinemann$d2008 215 $aVIII, 187$cill.$d24 cm 225 1 $aCourse of theoretical physics$v7 610 0 $aElasticità 610 0 $aPlasticità 676 $a531.38 700 1$aLandau,$bLev Davidovich$f<1908-1968>$040436 702 1$aLifsic,$bEvgenij Mihailovic$f<1915-1985> 702 1$aReid,$bW.H. 702 1$aSykes,$bJ.B. 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990009450000403321 952 $a60 531.38 B 1$b13376$fFAGBC 959 $aFAGBC 996 $aTheory of elasticity$9190939 997 $aUNINA LEADER 04902nam 2200733 a 450 001 9910464123503321 005 20200520144314.0 010 $a9966-040-63-3 010 $a9966-040-62-5 035 $a(CKB)2670000000404129 035 $a(EBL)1318532 035 $a(OCoLC)854520716 035 $a(SSID)ssj0000950395 035 $a(PQKBManifestationID)11551668 035 $a(PQKBTitleCode)TC0000950395 035 $a(PQKBWorkID)11005174 035 $a(PQKB)10291250 035 $a(MiAaPQ)EBC1318532 035 $a(OCoLC)854457566 035 $a(MdBmJHUP)muse30259 035 $a(PPN)198686676 035 $a(Au-PeEL)EBL1318532 035 $a(CaPaEBR)ebr10736223 035 $a(CaONFJC)MIL505052 035 $a(EXLCZ)992670000000404129 100 $a20130610d2013 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aMapping Eastleigh for Christian-Muslim relations$b[electronic resource] /$fedited by C.B. Peter, Joseph M. Wandera, Willem J.E. Jansen 210 $aLimuru, Kenya $cZapf Chancery Publishers Africa Ltd.$d2013 215 $a1 online resource (100 p.) 300 $aDescription based upon print version of record. 311 $a1-299-73801-X 311 $a9966-040-61-7 320 $aIncludes bibliographical references. 327 $a""Cover ""; ""Title page ""; ""Copyright page ""; ""Dedication ""; ""Contents ""; ""Acknowledgements""; ""Foreword""; ""INTRODUCTION - Mapping this Book""; ""CHAPTER ONE - Mapping the Contexts of Eastleigh""; ""Abstract""; ""Introduction""; ""A Short History of Eastleigh""; ""Demography of Eastleigh""; ""Socio-economic and Political Context of Eastleigh""; ""Islamic Religious Context of Eastleigh""; ""Open-Air Preaching""; ""Conclusion""; ""Bibliography""; ""CHAPTER TWO - Mapping the Diversity of Eastleigh""; ""Abstract""; ""Introduction""; ""Navigating a Neighbourhood"" 327 $a""Eastleigh and the Media""""Bibliography""; ""CHAPTER THREE - Mapping Eastleigh as a Public Platform: The World of Street Preachers""; ""Abstract""; ""Background""; ""Public Preaching""; ""Effects of Sermons""; ""The Sermons""; ""Some Characteristics of Eastleigh Sermons""; ""Towards Diapraxis as a Model for Interfaith Engagement""; ""Conclusion""; ""Bibliography""; ""CHAPTER FOUR - A Street Preachera???s Daa???wah""; ""CHAPTER FIVE - A SA?«fA?« Perspective on Christian-Muslim Relations in Eastleigh and Beyond""; ""Abstract""; ""Introduction""; ""The Dignity of All Humanity"" 327 $a""Respect for the Beliefs of Non-Muslims""""The Just Treatment of Non-Muslims""; ""Generosity Towards Non-Muslims""; ""Christian-Muslim Relations in Eastleigh""; ""CHAPTER SIX - Mapping Eastleigh for Christian-Muslim Relations: A Project Report""; ""Abstract""; ""Introduction""; ""Research in Mapping""; ""Significance""; ""Data Interpretation and Analysis""; ""Phenomenology of Mapping-I""; ""Phenomenology of Mapping-II""; ""Conclusion""; ""CHAPTER SEVEN - How Mapping Can Build Christian-Muslim Relationships""; ""a???Little Mogadishua???""; ""Eastleigh on the Map"" 327 $a""Tempers Start Flaring Up: The Hot Spots on the Maps""""Imam Ashafa and Pastor James""; ""United in Grief""; ""APPENDIX 1 - The Eastleigh Mapping Pictorial""; ""APPENDIX 2 - List of Contributors""; ""APPENDIX 3 - List of Mappers""; ""APPENDIX 4 - Letter from the Supreme Council of Kenya Muslim (SUPKEM) Supporting the Eastleigh Mapping Project""; ""Back cover "" 330 $aCan Christian-Muslim relations be better understood and even interfaith conflicts resolved if Christians and Muslims joined together in an existential and phenomenological engagement with common spatiality? To answer this question, 12 Christian students from St. Pauli?s University, Limuru, Kenya and 12 Muslim students from Eastleigh, Nairobi mapped the 12 streets of Eastleigh, a sprawling Nairobi suburb largely populated by Somali Muslis. The mapping method in the above exercise was phenomenological, that is, mapping spatiality as a i?lived experiencei? and interpreting spatial observations in li 606 $aChristianity and other religions$xIslam 606 $aIslam$xRelations$xChristianity 606 $aChristianity$zKenya$zEastleigh 606 $aIslam$zKenya$zEastleigh 608 $aElectronic books. 615 0$aChristianity and other religions$xIslam. 615 0$aIslam$xRelations$xChristianity. 615 0$aChristianity 615 0$aIslam 676 $a297.2 676 $a297.293 701 $aPeter$b C. B$01042659 701 $aWandera$b Joseph$01042660 701 $aJansen$b Willem J. 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