LEADER 03239nam 22004933u 450 001 996643268803316 005 20250211141100.0 010 $a9780884145660 010 $z9781628375992$b(paperback) 010 $z9781628376128 035 $a(OCoLC)1456500267 035 $a(OCoLC)on1456500267 035 $a(EXLCZ)9937465135300041 100 $a20240918d2024 uy 101 0 $aund 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aCarrying Qoheleth's maota (house) $ean Australian-Samoan diasporic reading /$fBrian Fiu Kolia 210 1$aAtlanta :$cSBL Press,$d2024. 215 $a1 online resource (x, 204 pages) 225 1 $aInternational voices in biblical studies ;$vNumber 17 320 $aIncludes bibliographical references (pages 179-196) and indexes. 327 $aIntroduction -- Maota Tau Ave. Contexts ; Diaspora ; Samoan migration ; Maota Tau Ave ; Conclusion -- Talanoa intertextually. Intertextuality ; Talanoa ; Talanoa in the Hebrew Bible ; Where Qohelet fits ; Conclusion -- House: from homeland to diaspora. Preexilic Bet 'Ab ; Bet 'em (House of the Mother) ; Samoan analogies ; Conclusion: the diasporic Bayit -- Qohelet and diaspora studies. A case for a diasporic context ; Emergence of diasporic studies ; Diasporic studies and biblical studies ; Conclusion -- Kingship. Kingship in Qohelet ; Kingship in the Hebrew Bible ; Qohelet's attitude to kingship ; Conclusion -- God's presence. The temple in Qohelet ; Temple and presence of God in the Hebrew Bible ; Samoan hermeneutics -- Moral order. Moral order in Qohelet ; Moral order in the Hebrew Bible ; Moral chaos in diaspora ; Samoan diaspora hermeneutics -- Qohelet's Maota Tau Ave. Maota Tau Ave as hermeneutical lens ; Qohelet's diasporic Maota ; Rereading scepticism in Ecclesiastes ; Conclusion -- Bibliography -- Scriptural index -- Modern author index. 330 $aQoheleth critiques the teachings found in the rest of the Hebrew Bible, but why did he push back against his inherited traditions? Raising the possibility that Qoheleth's dissonant and defiant tone arose from a life lived in exile, Brian Fiu Kolia, a second-generation, Australian-born Samoan, invites readers to engage Qoheleth's skepticism from the perspective of Kolia's own Samoan diasporic community, where skepticism toward their own house (maota) or traditions and religious practices results from the clash of old and new. In today's largely transnational world, the implications of this (re)reading are significant for understanding how the establishment of diaspora communities generates tension between worlds. 410 0$aInternational voices in biblical studies ;$vNumber 17. 606 $aValues$zSamoan Islands 606 $aSamoans$xReligion 606 $aSamoans 606 $aSamoans 606 $aSamoans$xReligion 615 0$aValues 615 0$aSamoans$xReligion. 615 0$aSamoans. 615 6$aSamoans. 615 6$aSamoans$xReligion. 676 $a223.8 700 $aKolia$b Brian Fiu$01783829 801 0$bOCLKB 801 1$bOCLKB 912 $a996643268803316 996 $aCarrying Qoheleth's maota (house)$94312381 997 $aUNISA