LEADER 10564nam 22007095 450 001 996633971603316 005 20241216120811.0 010 $a9783111254005 010 $a3111254003 024 7 $a10.1515/9783111254005 035 $a(CKB)36952617700041 035 $a(DE-B1597)651574 035 $a(DE-B1597)9783111254005 035 $a(MiAaPQ)EBC31879456 035 $a(Au-PeEL)EBL31879456 035 $a(OCoLC)1485003216 035 $a(EXLCZ)9936952617700041 100 $a20241216h20242024 fg 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aGlobal Secularity. A Sourcebook. $hVolume I, $iMapping the Academic Debate /$fed. by Christoph Kleine, Monika Wohlrab-Sahr, Johannes Duschka, Florian Zemmin 205 $a1st ed. 210 1$aBerlin ;$aBoston : $cDe Gruyter, $d[2024] 210 4$d2024 215 $a1 online resource (XXVI, 734 p.) 225 0 $aGlobal Secularity. A Sourcebook ;$vVolume I 311 08$a9783111217161 311 08$a3111217167 327 $tFrontmatter -- $tContents -- $tInstructions for Use -- $tAbout the Editors -- $tGlobal Secularity: Introduction to the Series -- $tMapping the Academic Debate: Introduction to Volume 1 -- $t1 Concepts, Taxonomies, and Epistemologies ? Between Particularism and Universalism -- $tIntroduction -- $t1 Howard P. Becker: Processes of Secularisation (1932) -- $t2 Johannes C. Hoekendijk: Secularism (1961) -- $t3 Peter L. Berger: The Sacred Canopy: Elements of a Sociological Theory of Religion (1967) -- $t4 Okot p?Bitek: African Religions in Western Scholarship (1971) -- $t5 Syed M. N. al-Attas: Islam and Secularism (1978) -- $t6 Tamaru Noriyoshi: The Problem of Secularization (1979) -- $t7 Ikado Fujio: The Search for a Definition of Secularization: Toward a General Theory (1983) -- $t8 Azzam Tamimi: The Origins of Arab Secularism (2000) -- $t9 Wajih Kawtharani: Religion and Politics in Islamic Societies (2001) -- $t10 Timothy Fitzgerald: Religion and the Secular in Japan (2003) -- $t11 Stephen Ellis and Gerrie ter Haar: Religion and Politics: Taking African Epistemologies Seriously (2007) -- $t12 Reinhard Schulze: Islam as a Political Religion (2010) -- $t13 Dmitry A. Uzlaner: The Soviet Model of Secularisation (2010) -- $t14 S. N. Balagangadhara: On the Dark Side of the ?Secular? (2014) -- $t15 Matthew Engelke: Secular Shadows: African, Immanent, Post-colonial (2015) -- $t16 Jason A. Josephson-Storm: The Superstition, Secularism, and Religion Trinary: Or Re-Theorizing Secularism (2017) -- $t17 Markus Dreßler: Religionization and Secularity (2019) -- $t18 Li Xiangping: Explaining ?Legitimacy? and ?Sacrality? (2019) -- $t19 Florian Zemmin: Secularism, Secularity and Islamic Reformism (2019) -- $t20 Aziz al-Azmeh: Secularism in the Arab World (2020) -- $t21 Christoph Kleine and Monika Wohlrab- Sahr: Comparative Secularities (2020) -- $t22 Mitsutoshi Horii: Eurocentrism and Anachronism of Multiple Secularities (2021) -- $t2 Contingencies, Trajectories and Entanglements ? Between Continuity and Rupture -- $tIntroduction -- $t23 Louis Dumont: The Conception of Kingship in Ancient India (1962) -- $t24 Nurcholish Madjid: On Secularisation (1972, 1987) -- $t25 Iqtidar A. Khan: The Secular State in India: Historical Perspective (1976) -- $t26 Harold J. Berman: Law and Revolution. The Formation of the Western Legal Tradition (1985) -- $t27 Triloki N. Madan: Secularism in Its Place (1987) -- $t28 Peter van der Veer: The Secular Production of Religion (1995) -- $t29 Abdolkarim Soroush: Reason, Freedom and Democracy in Islam (2000) -- $t30 Wang Gungwu: Secular China (2003) -- $t31 Ian Reader: Ideology, Academic Inventions and Mystical Anthropology (2004) -- $t32 José Casanova: Rethinking Secularization: A Global Comparative Perspective (2006) -- $t33 Miklós Tomka: Is Conventional Sociology of Religion Able to Deal with Differences between Eastern and Western European Developments? (2006) -- $t34 Jean Baubérot: Cultural Transfer and National Identity in French Laicity (2008) -- $t35 Jörg Stolz: Secularization Theories in the Twenty-first Century (2020) -- $t36 Kristen Ghodsee: Symphonic Secularism (2009) -- $t37 Rajeev Bhargava: The Secular Ideal Before Secularism (2010) -- $t38 David Biale: Not in the Heavens. The Tradition of Jewish Secular Thought (2011) -- $t39 Shimazono Susumu: Japanese Secularisation and New Spirituality: Perspectives of the Sociology of Religion and Comparative Culture and Civilisation (2011) -- $t40 Charles Taylor: Western Secularity (2011) -- $t41 Andrey Shishkov: Desecularization in Post-Soviet Russia (2012) -- $t42 Monika Wohlrab-Sahr and Marian Burchardt: Multiple Secularities: Toward a Cultural Sociology of Secular Modernities (2012) -- $t43 Peter Beyer: Questioning the Secular/ Religious Divide in a Post-Westphalian World (2013) -- $t44 ?Azmi Bishara: Religion and Secularity in Historical Context (2013) -- $t45 Isomae Jun?ichi: Religion, Secularity, and the Articulation of the ?Indigenous? in Modernizing Japan (2013) -- $t46 Sudipta Kaviraj: Languages of Secularity (2013) -- $t47 Gudrun Krämer: Modern but Not Secular (2013) -- $t48 Heiner Roetz: The Influence of Foreign Knowledge on Eighteenth Century European Secularism (2013) -- $t49 Juan C. Esquivel: Laicity in Argentina (2017) -- $t50 Christoph Kleine: Formations of Secularity in Ancient Japan? (2019) -- $t51 Neguin Yavari: The Political Regard in Medieval Islamic Thought (2019) -- $t3 Power, Ideology and the State -- $tIntroduction -- $t52 David Martin: Towards Eliminating the Concept of Secularization (1965) -- $t53 Thomas Luckmann: Secularization ? A Contemporary Myth (1969) -- $t54 Remir A. Lopatkin: Towards a Society Free from Religion (1970) -- $t55 John Milbank: Theology and Social Theory: Beyond Secular Reason (1990) -- $t56 Talal Asad: Formations of the Secular (2003) -- $t57 Russell T. McCutcheon: On the Co-Dependency of the Religious and the Secular (2007) -- $t58 Abdullahi A. An-Na?im: Islam and the Secular State: Negotiating the Future of Shari?a (2009) -- $t59 Humeira Iqtidar: Secularism and Secularisation (2012) -- $t60 Sadia Saeed: Desecularisation as an Instituted Process (2013) -- $t61 Leo Igwe: The Untold Story of Africa?s Secular Tradition (2014) -- $t62 Ian Hunter: Secularization ? The Birth of a Modern Combat Concept (2015) -- $t63 Hayashi Makoto: Not Secularisation, but Laicisation ? Religious Freedom in Modern Japan (2016) -- $t64 Saba Mahmood: Religious Difference in a Secular Age (2016) -- $t4 Prognosis and Projection -- $tIntroduction -- $t65 William E. Connolly: Why I Am Not a Secularist (1999) -- $t66 Guy Ben-Porat: A State of Holiness: Rethinking Israeli Secularism (2000) -- $t67 Aleksandr Kyrlezhev: The Postsecular Age (2004) -- $t68 Philip S. Gorski and Ate? Alt?nordu: After Secularization? (2008) -- $t69 Jürgen Habermas: Notes on Post-Secular Society (2008) -- $t70 Ingolf U. Dalferth: Post-Secular Society: Christianity and the Dialectics of the Secular (2010) -- $t71 Nilüfer Göle: Manifestations of the Religious- Secular Divide: Self, State, and the Public Sphere (2010) -- $t72 Aamir R. Mufti: Why I Am Not a Postsecularist (2013) -- $t73 Sherman A. Jackson: The Islamic Secular (2017) 330 $aThis volume maps the international academic debate on secularity. It places seminal contributions from within ?Western? academia alongside less well-known texts from various parts of the world; in several cases this is the first time that they have been translated into English. The volume demonstrates that the academic debate on secularity was and is a global debate, with contributions from many regions. The collected texts relate to each other either directly or indirectly by referring to similar arguments ? whether reinforcing or criticising them ? and thus create a discourse. When speaking of global secularity, we therefore do not insinuate a uniform ?world secularity? resulting from the alleged global diffusion of ?Western? norms, ideas and concepts. It is rather a web of relations that is constituted via various different references. These references are not evenly distributed: the development in ?the West? is often the point of reference to which positions from other regions relate, to which they connect, or from which they distance themselves. But the references are not completely unidirectional: We also present texts from Europe that underline the multidirectionality of the process, even early on. Thereby, the volume offers the reader the material with which to trace these global exchanges and references. 606 $aRELIGION / Atheism$2bisacsh 610 $aGlobal History. 610 $aSecularism. 615 7$aRELIGION / Atheism. 676 $a211.6 702 $aChavoshian$b Sana, $4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aDarwish$b Housamedden$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aDuschka$b Johannes, $4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aDuschka$b Johannes, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aEchtler$b Magnus$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aEsquivel$b Juan$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aHo?pken$b Wolfgang$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aKleine$b Christoph, $4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aKleine$b Christoph, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aLee$b Yee Lak Elliot, $4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aRimestad$b Sebastian$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aSeiwert$b Hubert, $4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aSyamsuddin$b Sahiron$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aWohlrab-Sahr$b Monika$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aWohlrab-Sahr$b Monika, $4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aZemmin$b Florian, $4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aZemmin$b Florian, $4edt$4http://id.loc.gov/vocabulary/relators/edt 712 02$aUniversität Leipzig$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a996633971603316 996 $aGlobal Secularity. 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