LEADER 03135nam 22004933 450 001 996571862603316 005 20231218084508.0 010 $a3-11-106383-6 024 7 $a10.1515/9783111063836 035 $a(MiAaPQ)EBC31016845 035 $a(Au-PeEL)EBL31016845 035 $a(DE-B1597)638761 035 $a(DE-B1597)9783111063836 035 $a(EXLCZ)9929374712800041 100 $a20231218d2023 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aVed?nta, Bhakti, and Their Early Modern Sources $ePhilosophical and Religious Dimensions of Brajv?s?d?s's Prabodhacandrodaya N??aka 205 $a1st ed. 210 1$aBerlin/Boston :$cWalter de Gruyter GmbH,$d2023. 210 4$dİ2024. 215 $a1 online resource (374 pages) 225 1 $aWelten Süd- und Zentralasiens / Worlds of South and Inner Asia / Mondes de l'Asie du Sud et de l'Asie Centrale Series ;$vv.14 311 08$aPrint version: Pastore, Rosina Ved?nta, Bhakti, and Their Early Modern Sources Berlin/Boston : Walter de Gruyter GmbH,c2023 330 $aThis volume considers the Prabodhacandrodaya N??aka (c. 1760 CE), an allegorical drama composed by Brajv?s?d?s in Brajbh???. It contributes to the study of vernacular n??akas with its first complete English translation. Moreover, the critical analysis shows that the foundational Sanskrit texts for Ved?nta and those for Bhakti play a part in the Prabodhacandrodaya N??aka's philosophical and religious edifice. At the same time, the investigation demonstrates that Brajv?s?d?s expresses several philosophical ideas by adaptively reusing the R?mcaritm?nas by Tuls?d?s (c. 1574 CE). Brajv?s?d?s composes a doh? by combining one line of his invention with a line from the M?nas. This method is employed throughout all the personified metaphysical concepts. That Brajv?s? not only read Bhakti but also Ved?nta through the R?mcaritm?nas highlights the philosophical and literary creativity in 18th c. North India. It points to the necessity to rethink the sources of Ved?nta philosophies, by including works non-conventional for language and genre, because not in Sanskrit and not ??stras. Such sources may not be original in their contribution per se but are essential to understand how early modern philosophy was done, conceived and transmitted. 410 0$aWelten Süd- und Zentralasiens / Worlds of South and Inner Asia / Mondes de l'Asie du Sud et de l'Asie Centrale Series 606 $aSOCIAL SCIENCE / Regional Studies$2bisacsh 610 $aBhakti. 610 $aEarly Modern. 610 $aVed?nta. 610 $aVernacular. 615 7$aSOCIAL SCIENCE / Regional Studies. 700 $aPastore$b Rosina$01461857 712 02$aSchweizerischer Nationalfonds (SNF)$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996571862603316 996 $aVed?nta, Bhakti, and Their Early Modern Sources$93670688 997 $aUNISA