LEADER 04212nam 22005775 450 001 996487161103316 005 20231110225049.0 010 $a3-11-075887-3 024 7 $a10.1515/9783110758870 035 $a(CKB)5700000000103650 035 $a(DE-B1597)589257 035 $a(DE-B1597)9783110758870 035 $a(MiAaPQ)EBC7070288 035 $a(Au-PeEL)EBL7070288 035 $a(OCoLC)1337590217 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/91554 035 $a(EXLCZ)995700000000103650 100 $a20220830h20222022 fg 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aWhen Tibetan Meditation Goes Global $eA Study of the Adaptation of Bon Religious Practices in the West /$fMara Lisa Arizaga 210 $aBerlin/Boston$cDe Gruyter$d2022 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2022] 210 4$d©2022 215 $a1 online resource (XVIII, 264 p.) 225 0 $aWelten Süd- und Zentralasiens / Worlds of South and Inner Asia / Mondes de l'Asie du Sud et de l'Asie Centrale : Im Auftrag der Schweizerischen Asiengesellschaft / On behalf of the Swiss Asia Society / Au nom de la Société Suisse-Asie ,$x1661-755X ;$v11 311 $a3-11-075822-9 327 $tFrontmatter --$tForeword --$tContents --$tList of Figures --$tNote on Tibetan Language Terms --$tGlossary of Key Terms --$t1 Introduction --$tPart I: Contextualizing a Study of Bon in the West --$t2 Religion and Globalization: Impacts on Religion and Individual Practice --$t3 The Bon Religion: Contested Assertions --$t4 Tibetan Buddhism in the West --$tPart II: The Emergence of a Global Bon --$t5 Bon Comes to the West --$t6 Shenten Dargye Ling --$t7 Ligmincha International --$tPart III: Western Bonpos --$t8 Where Did We Come From? --$t9 Becoming a Bonpo --$t10 Bon in Practice --$t11 Where Are We Going? --$t12 Implications of a Globalized Bon --$t13 Conclusion --$tAppendices --$tAppendix A --$tAppendix B --$tReferences --$tIndex 330 $aThis book provides an in-depth examination of the Yungdrung Bon religion in light of globalization. In its global dimension, Bon has been attracting a growing number of Westerners, particularly to its Dzogchen teachings and meditation practices. In this expansion, Bon operates in a dynamic context where forces that create changes in the tradition coexist, sometimes in tension and sometimes in tandem, with other forces that aim to preserve it. In tracing the process through which Bon has become a global religion, this monograph narrates the story of the principal figures who initially facilitated this transmission, following their journey from Tibet to India and Nepal. The narrative then moves to explore the dynamics taking place in the transmission and reception of Yungdrung Bon in Western countries, opening up a new viewpoint on the expansion of Tibetan religious traditions into the West and painting a comprehensive picture of the modern history of the Yungdrung Bon religion as narrated by its participants. In so doing, it makes an invaluable contribution to the study of Tibetan traditions in the West as well as to the wider history of religions, social anthropology, psychology, and conversion studies. 410 0$aWelten Süd- und Zentralasiens / Worlds of South and Inner Asia / Mondes de l'Asie du Sud et de l'Asie Centrale 606 $aBon (Tibetan religion)$xHistory 606 $aBon (Tibetan religion) 606 $aRELIGION / Buddhism / Tibetan$2bisacsh 610 $aTibetan religions. 610 $aYungdrung Bon. 610 $areligious globalization. 615 0$aBon (Tibetan religion)$xHistory. 615 0$aBon (Tibetan religion). 615 7$aRELIGION / Buddhism / Tibetan. 676 $a299.54 700 $aArizaga$b Mara Lisa$4aut$4http://id.loc.gov/vocabulary/relators/aut$01254469 712 02$aSchweizerischer Nationalfonds (SNF)$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a996487161103316 996 $aWhen Tibetan Meditation Goes Global$92908569 997 $aUNISA