LEADER 04244oam 22006854a 450 001 996478969803316 005 20230621135346.0 010 $a0-8232-7785-2 010 $a0-8232-7786-0 024 7 $a10.1515/9780823277865 035 $a(CKB)4340000000203950 035 $a(OCoLC)1017612104 035 $a(MdBmJHUP)muse65209 035 $a(MiAaPQ)EBC5050686 035 $a(DE-B1597)555457 035 $a(DE-B1597)9780823277865 035 $a(OCoLC)1005002497 035 $a(ScCtBLL)7a47f6e9-3758-4c25-9de0-bd94ac4cdd6d 035 $a(dli)HEB33769 035 $a(MiU) MIU01100000000000000000965 035 $a(EXLCZ)994340000000203950 100 $a20170712d2018 uy 0 101 0 $aeng 135 $aur|||||||nn|n 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aDerrida after the End of Writing$ePolitical Theology and New Materialism /$fClayton Crockett 205 $aFirst edition. 210 1$aNew York, NY :$cFordham University Press,$d2018. 210 4$dİ2018. 215 $a1 online resource (183 pages ) 225 0 $aPerspectives in Continental philosophy 311 0 $a0-8232-7784-4 311 0 $a0-8232-7783-6 320 $aIncludes bibliographical references and index. 327 $aDerrida and the new materialism -- Reading Derrida reading religion -- Surviving Christianity -- Political theology without sovereignty -- Interrupting Heidegger with a ram: Derrida's reading of Celan -- Derrida, Lacan, and object-oriented ontology: philosophy of religion at the end of the world -- Radical theology and the event: Caputo's Derridean gospel -- Deconstructive plasticity: Malabou's biological materialism -- Quantum Derrida: Barad's hauntological materialism -- The sins of the fathers, a love letter. 330 $aWhat are we to make of Jacques Derrida?s famous claim that ?every other is every other,? if the other could also be an object, a stone or an elementary particle? Derrida?s philosophy is relevant not just for human ethical language and animality, but to profound developments in the physical and natural sciences, as well as ecology. Derrida After the End of Writing argues for the importance of reading Derrida?s later work from a new materialist perspective. In conversation with Heidegger, Lacan, and Deleuze, and critically engaging newer philosophies of speculative realism and object-oriented ontology, Crockett claims that Derrida was never a linguistic idealist. Furthermore, something changes in his later philosophy something that cannot be simply described as a ?turn.? In Catherine Malabou?s terms, there is a shift from a motor scheme of writing to a motor scheme of plasticity. Crockett explores some of the implications of interpreting Derrida through the new materialist lens of technicity or plasticity, attending to the significance of ethics, religion, and politics in his later work. By reading Derrida from a new materialist perspective, Crockett provides fresh readings of his ideas of sovereignty, religion, responsibility, and mourning. These new readings produce fruitful engagements with the thinkers who have followed Derrida, including Malabou, Timothy Morton, John D. Caputo, and Karen Barad. Here is a new reading of Derrida that moves beyond conventional understandings of poststructuralism and deconstruction, a reading that is responsive to and critical of some of the crucial developments shaping the humanities today. 410 0$aPerspectives in continental philosophy. 517 3 $aPolitical theology and new materialism 606 $aPolitical science$xPhilosophy 606 $aReligion 608 $aElectronic books. 610 $aCatherine Malabou. 610 $aJacques Derrida. 610 $aJohn D. Caputo. 610 $aPolitical Theology. 610 $adeconstruction. 610 $amaterialism. 610 $areligion. 615 0$aPolitical science$xPhilosophy. 615 0$aReligion. 676 $a194 700 $aCrockett$b Clayton$f1969-$0887969 801 0$bMdBmJHUP 801 1$bMdBmJHUP 906 $aBOOK 912 $a996478969803316 996 $aDerrida after the End of Writing$91983404 997 $aUNISA