LEADER 03726nam 22006015 450 001 996472046303316 005 20230302014411.0 010 $a0-8232-9886-8 035 $a(CKB)4920000000777758 035 $a(DE-B1597)623955 035 $a(DE-B1597)9780823298860 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/88653 035 $a(EXLCZ)994920000000777758 100 $a20220426h20222022 fg 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 02$aA Reader in Early Franciscan Theology $eThe Summa Halensis /$fed. by Oleg Bychkov, Lydia Schumacher 210 $cFordham University Press$d2022 210 1$aNew York, NY :$cFordham University Press,$d[2022] 210 4$dİ2022 215 $a1 online resource (288 p.) 225 0 $aMedieval Philosophy: Texts and Studies 327 $tFrontmatter --$tContents --$tA Guide to Citing the Summa Halensis --$tIntroduction --$tChapter 1 The Science of Theology --$tChapter 2 The Knowledge of God in This Life --$tChapter 3 The Necessary Existence of God --$tChapter 4 The Divine Nature --$tChapter 5 The Transcendentals --$tChapter 6 The Trinity --$tChapter 7 Christology --$tChapter 8 Free Choice --$tChapter 9 Moral Theology 330 $aA Reader in Early Franciscan Theology presents for the first time in English key passages from the Summa Halensis, one of the first major installments in the summa genre for which scholasticism became famous. This systematic work of philosophy and theology was collaboratively written mostly between 1236 and 1245 by the founding members of the Franciscan school, such as Alexander of Hales and John of La Rochelle, who worked at the recently founded University of Paris.Modern scholarship has often dismissed this early Franciscan intellectual tradition as unoriginal, merely systematizing the Augustinian tradition in light of the rediscovery of Aristotle, paving the way for truly revolutionary figures like John Duns Scotus. But as the selections in this reader show, it was this earlier generation that initiated this break with precedent. The compilers of the Summa Halensis first articulated many positions that eventually become closely associated with the Franciscan tradition on issues like the nature of God, the proof for God?s existence, free will, the transcendentals, and Christology. This book is essential reading for anyone wishing to understand the ways in which medieval thinkers employed philosophical concepts in a theological context as well as the evolution of Franciscan thought and its legacy to modernity.A Reader in Early Franciscan Theology is available from the publisher on an open-access basis. 606 $aTheology, Doctrinal$vEarly works to 1800 606 $aPHILOSOPHY / Religious$2bisacsh 610 $aAlexander of Hales. 610 $aChristology. 610 $aFranciscan. 610 $aJohn of La Rochelle. 610 $aTrinity. 610 $adivine infinity. 610 $afree will. 610 $amedieval philosophy. 610 $amedieval theology. 610 $amoral law. 610 $aontological argument. 610 $atranscendentals. 615 0$aTheology, Doctrinal 615 7$aPHILOSOPHY / Religious. 676 $a230/.2 700 $aBychkov$b Oleg V$4edt$01146383 702 $aBychkov$b Oleg V.$4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aSchumacher$b Lydia$4edt$4http://id.loc.gov/vocabulary/relators/edt 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a996472046303316 996 $aA Reader in Early Franciscan Theology$93011233 997 $aUNISA