LEADER 03624nam 2200697Ia 450 001 996449442303316 005 20211112191027.0 010 $a3-11-092626-1 024 7 $a10.1515/9783110926262 035 $a(CKB)3400000000020882 035 $a(OCoLC)811411517 035 $a(CaPaEBR)ebrary10595848 035 $a(SSID)ssj0000608906 035 $a(PQKBManifestationID)11380436 035 $a(PQKBTitleCode)TC0000608906 035 $a(PQKBWorkID)10607479 035 $a(PQKB)11502478 035 $a(MiAaPQ)EBC3041551 035 $a(WaSeSS)Ind00014316 035 $a(DE-B1597)57115 035 $a(OCoLC)979606912 035 $a(DE-B1597)9783110926262 035 $a(Au-PeEL)EBL3041551 035 $a(CaPaEBR)ebr10595848 035 $z(PPN)175592292 035 $a(oapen)https://directory.doabooks.org/handle/20.500.12854/74654 035 $a(PPN)175217629 035 $a(EXLCZ)993400000000020882 100 $a20070629d2007 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aTertullian the African$b[electronic resource] $ean anthropological reading of Tertullian's context and identities /$fby David E. Wilhite 210 $aBerlin ;$aNew York $cDe Gruyter$dc2007 215 $a1 online resource (244 p.) 225 1 $aMillennium-Studien,$x1862-1139 ;$vv. 14 300 $aRevised thesis (Ph.D.)--University of St. Andrews. 311 0 $a3-11-019453-8 320 $aIncludes bibliographical references (p. [193]-225) and index. 327 $tFront matter --$tAcknowledgements --$tContents --$tAbbreviations --$t1 Conceptual Frameworks for Re-Reading Tertullian --$t2 Social Identity --$t3 Kinship Theory --$t4 Class Theory --$t5 Ethnicity Theory --$t6 Anthropology of Religion --$t7 Disciplinary Frameworks for Re-Contextualizing Tertullian --$tBibliography --$tIndex 330 $aWho was Tertullian, and what can we know about him? This work explores his social identities, focusing on his North African milieu. Theories from the discipline of social/cultural anthropology, including kinship, class and ethnicity, are accommodated and applied to selections of Tertullian's writings. In light of postcolonial concerns, this study utilizes the categories of Roman colonizers, indigenous Africans and new elites. The third category, new elites, is actually intended to destabilize the other two, denying any "essential" Roman or African identity. Thereafter, samples from Tertullian's writings serve to illustrate comparisons of his own identities and the identities of his rhetorical opponents. The overall study finds Tertullian's identities to be manifold, complex and discursive. Additionally, his writings are understood to reflect antagonism toward Romans, including Christian Romans (which is significant for his so-called Montanism), and Romanized Africans. While Tertullian accommodates much from Graeco-Roman literature, laws and customs, he nevertheless retains a strongly stated non-Roman-ness and an African-ity, which is highlighted in the present monograph. 410 0$aMillennium-Studien ;$vBd. 14. 606 $aTheology$zAfrica 606 $aEthnology$zAfrica 610 $aAfrican Christianity. 610 $aMontanism. 610 $aRoman Africa. 610 $aTertullian. 615 0$aTheology 615 0$aEthnology 676 $a230.096 700 $aWilhite$b David E$0599914 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996449442303316 996 $aTertullian the African$91021657 997 $aUNISA