LEADER 03630nam 22005055 450 001 996449434503316 005 20231110221404.0 010 $a3-11-075056-2 024 7 $a10.1515/9783110750560 035 $a(CKB)5100000000166864 035 $a(DE-B1597)583029 035 $a(DE-B1597)9783110750560 035 $aEBL7014879 035 $a(AU-PeEL)EBL7014879 035 $a(MiAaPQ)EBC7014879 035 $a(EXLCZ)995100000000166864 100 $a20211129h20212021 fg 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aPaul on the Human Vocation $eReason Language in Romans and Ancient Philosophical Tradition /$fSimon Dürr 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2021] 210 4$d©2021 215 $a1 online resource (XII, 327 p.) 225 0 $aBeihefte zur Zeitschrift für die neutestamentliche Wissenschaft ,$x0171-6441 ;$v226 300 $aDescription based upon print version of record. 311 $a3-11-075053-8 327 $tFrontmatter --$tAcknowledgements --$tContents --$t1 Introduction to the problem --$t2 The semantics of ??????? and the definition of human beings --$t3 The wider Greco-Roman discourse on being human and the idea of a human role in the cosmos --$t4 Epictetus and the idea of a human calling based on human reason --$t5 Romans as a letter about being human --$t6 Rom 12.1-2 as an exhortation to genuine humanness --$t7 The vision of integrated (missional) existence in Rom 12-15 --$t8 Paul on the human vocation: Concluding summary --$tAbbreviations and Conventions --$tLiterature --$tIndexes 330 $aPaul's use of ?????? ??????? in Rom 12.1 has long fascinated and puzzled interpreters. This study proposes a new explanation of Paul's reason language in Rom 12.1 based on a detailed investigation of ancient philosophical texts on the role of human beings in the cosmos, in which reason language and the idea of a vocation of human beings are closely connected. It argues that Paul here appeals to the idea of a human vocation in order to claim that Christ-followers are able to fulfil their human vocation by living in such a way that their lives produce signs of the new creation inaugurated in Christ.This case is made by establishing the central role of reason in ancient discourse on what it means to be human more broadly, and in particular in Epictetus, who provides the clearest parallel for Romans. These contextualisations allow for a fresh reading of Paul's argument in Romans, where the relevance of these traditions is shown, not least for how Rom 12.1-2 frames Rom 12-15.The study thus contributes to the recent scholarly trend of exploring Paul in ancient philosophical contexts and advances the discussion on the integration of Paul's "theology" and "ethics" within an ancient cultural encyclopedia. 410 0$aBeihefte Zur Zeitschrift Für Die Neutestamentliche Wissenschaft 606 $aRELIGION / Biblical Criticism & Interpretation / New Testament$2bisacsh 610 $aEpictetus. 610 $aPaul in Philosophical Context. 610 $aPaul. 610 $aPauline Anthropology. 615 7$aRELIGION / Biblical Criticism & Interpretation / New Testament. 700 $aDürr$b Simon$4aut$4http://id.loc.gov/vocabulary/relators/aut$01223491 712 02$aSchweizerischer Nationalfonds (SNF)$4fnd$4http://id.loc.gov/vocabulary/relators/fnd 801 0$bDE-B1597 801 1$bDE-B1597 912 $a996449434503316 996 $aPaul on the Human Vocation$92838814 997 $aUNISA