LEADER 06665nam 22007455 450 001 996411327003316 005 20231110223737.0 024 7 $a10.1515/9783110684827 035 $a(CKB)4100000011758078 035 $a(DE-B1597)539643 035 $a(DE-B1597)9783110684827 035 $a(OCoLC)1233041813 035 $aEBL7015035 035 $a(AU-PeEL)EBL7015035 035 $a(MiAaPQ)EBC7015035 035 $a(EXLCZ)994100000011758078 100 $a20210125h20212021 uy| 0 101 0 $aeng 135 $aur||#|||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 04$aThe legacy of early Franciscan thought /$fedited by Lydia Schumacher 210 1$aBerlin ;$aBoston :$cDe Gruyter,$d[2021] 210 4$d©2021 215 $a1 online resource (XIII, 409 pages) 225 0 $aVeröffentlichungen des Grabmann-Institutes zur Erforschung der mittelalterlichen Theologie und Philosophie ;$v67 300 $aDescription based upon print version of record. 311 08$aPrint version: 9783110682410 3110682419 320 $aIncludes bibliographical references and index. 327 $tFrontmatter --$tContents --$tAcknowledgements --$tA Guide to Citing the Summa Halensis --$tAbbreviations --$tIntroduction --$tPart I: Philosophy and Theology --$tThe Creation of Matter in the Summa Halensis --$tThe Soul-Body Union in the Summa Halensis --$tThe Summa Halensis on Theology and the Sciences: The Influence of Aristotle and Avicenna --$tOn Divine Immensity and Infinity in Relation to Space and Time: The Crossroad of the Summa Halensis --$tProvidence in the Summa Halensis: Between Authority and Innovation --$tSuspended Beauty? The Mystery of Aesthetic Experience in the Summa Halensis --$tFree Will in the Summa Halensis --$tOdo Rigaldus at the University of Paris (c.1220?48) --$tThe Talmud in the Summa Halensis --$tPart II: The Legacy of the Summa Halensis --$tIt?s Not Just about Anselm: Aquinas? ST Ia, q. 2, ar. 1 and Early Franciscan Illumination Theory --$tThe Possible and the Impossible: Potentia absoluta and potentia ordinata Under Close Scrutiny --$tThe Metaphysics of the Incarnation in the Summa Halensis and its Place in the Later History of Christology --$tThe Passions of the Will and the Passion of Christ in Franciscan Theology from the Summa Halensis to Duns Scotus --$tFranciscan Identity, Poverty and the Rational Will: From Summa Halensis to John Duns Scotus --$tWhat is Later Franciscan Theology? Ockham and the Early Franciscans --$tIntellectus agens triplex distinguitur: Early Franciscans and Avicenna in Petrus Hispanus? Theory of the Agent Intellect in the Scientia libri de anima --$tAlexander of Hales in the Book of Conformities of Bartholomew of Pisa --$tGabriel Biel and the Summa Halensis --$tThe Reception of the Summa Halensis in the Manuscript Tradition until 1450 --$tScience, Philosophy and the Authority of the Early Franciscan Summa Halensis: Learning from the Past for the Sake of the Future --$tContributor Biographies --$tIndex$aContents [delete if appropriate]. 330 $aThe legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition?s legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought. 410 0$aVeröffentlichungen des Grabmann-Institutes Zur Erforschung der Mittelalterlichen Theologie und Philosophie 606 $aLITERARY CRITICISM / Ancient & Classical$2bisacsh 610 $aAlexander of Hales. 610 $aDuns Scotus. 610 $aJohn of La Rochelle. 610 $aSumma Halensi. 615 7$aLITERARY CRITICISM / Ancient & Classical. 676 $a262.9 702 $aSchumacher$b Lydia$4edt$4http://id.loc.gov/vocabulary/relators/edt 702 $aFidora$b Alexander$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aRosato$b Andrew V.$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aStrohschneider$b Anna-Katharina$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aTrifogli$b Cecilia$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aWood$b Jacob W.$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aMeirinhos$b José$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aBieniak$b Magdalena$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aIngham$b Mary Beth$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aGorochov$b Nathalie$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aBychkov$b Oleg V.$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aDavies$b Oliver$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aSaccenti$b Riccardo$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aCross$b Richard$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aKopf$b Simon Maria$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aKobusch$b Theo$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aSuarez-Nani$b Tiziana$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aLeppin$b Volker$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aCourtenay$b William J.$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 702 $aShort$b William J.$4ctb$4https://id.loc.gov/vocabulary/relators/ctb 801 2$bUkMaJRU 906 $aBOOK 912 $a996411327003316 996 $aThe Legacy of Early Franciscan Thought$92224267 997 $aUNISA