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101 0 $aeng
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200 10$aConscience eased: or, the main scruple which hath hitherto stuck most with conscionable men, against the taking of the Engagement, removed$b[electronic resource] $eWhere amongst other things is shewed, first, how farre the oath of allegiance, and the nationall League and Covenant are obligations; either in their legall intents unalterable; or at this time no more binding and alterable. Secondly, how farre in a free people the subordinate officers of the state, have a right to judge of the proceedings of a thing in that state. Thirdly, how Zedekia'es case in breaking his oath to the king of Babylon, and our case in making use of our freedome from the oath of allegiance, and supremacie to the king of England doe differ. /$fThe author, John Drury
210   $aLondon $cprinted for Tho. Heath, in Russell-street, neere the Piazzia of the Covent-Garden$d1651
215   $a[1+] p
300   $aJohn Drury = John Dury.
300   $aA fragment; title page only.
300   $aReproduction of original in the British Library.
330   $aeebo-0018
606   $aOaths$zEngland$vEarly works to 1800
608   $aTitle pages$zEngland$y17th cent.
615  0$aOaths
700   $aDury$b John$f1596-1680.$0820763
801  0$bCu-RivES
801  1$bCu-RivES
906   $aBOOK
912   $a996395504703316
996   $aConscience eased: or, the main scruple which hath hitherto stuck most with conscionable men, against the taking of the Engagement, removed$92302757
997   $aUNISA