LEADER 00806nam0-22003011i-450- 001 990007518910403321 005 20070202122643.0 035 $a000751891 035 $aFED01000751891 035 $a(Aleph)000751891FED01 035 $a000751891 100 $a20030814d1952----km-y0itay50------ba 101 0 $afre 102 $aFR 200 1 $aDu Vésuve a l'Etna$fRoger Peyrefitte 210 $aParis$cFlammarion$d1952 215 $a284 p.$d19 cm 610 0 $aItalia meridionale$aGeologia 610 0 $aSicilia$aEtna 610 0 $aCampania$aVesuvio 700 1$aPeyrefitte,$bRoger$f<1907-2000> 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990007518910403321 952 $aE-04-100$bIst. 5009$fILFGE 959 $aILFGE 996 $aDu Vésuve a l'Etna$9682877 997 $aUNINA LEADER 01472nam 2200349Ia 450 001 996395492903316 005 20221107224007.0 035 $a(CKB)4330000000314843 035 $a(EEBO)2240988899 035 $a(OCoLC)12603010 035 $a(EXLCZ)994330000000314843 100 $a19850926d1642 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 02$aA Declaration sent to the King of France and Spayne from the Catholiques or rebells in Ireland$b[electronic resource] $evvith a manifesto of the covenant or oath they have made and taken for the defence of the Catholique league against the Protestants in that kingdome : vvherein is discovered their treacherous practizes under the pretence of religion and their bloody actions full of cruelty and barbarisme /$f...translated out of French by R. 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T.$d1642 215 $a8 p 300 $aPublished in Paris, April the 24, 1642. 300 $aReproduction of original in Thomason Collection, British Library. 330 $aeebo-0158 606 $aOaths$zIreland 607 $aIreland$xHistory$yRebellion of 1641 615 0$aOaths 701 $aCodrington$b Robert$f1601-1665.$01003840 801 0$bEAA 801 1$bEAA 801 2$bm/c 801 2$bWaOLN 906 $aBOOK 912 $a996395492903316 996 $aA Declaration sent to the King of France and Spayne from the Catholiques or rebells in Ireland$92311775 997 $aUNISA LEADER 04100nam 2200697 450 001 9910787113003321 005 20200520144314.0 010 $a0-7735-9674-7 010 $a0-7735-9673-9 024 7 $a10.1515/9780773596733 035 $a(CKB)3710000000311255 035 $a(EBL)3332841 035 $a(SSID)ssj0001467625 035 $a(PQKBManifestationID)11833998 035 $a(PQKBTitleCode)TC0001467625 035 $a(PQKBWorkID)11521410 035 $a(PQKB)10713812 035 $a(CEL)447697 035 $a(OCoLC)900244288 035 $a(CaBNVSL)slc00235398 035 $a(Au-PeEL)EBL3332841 035 $a(CaPaEBR)ebr10995878 035 $a(OCoLC)881860210 035 $a(MiAaPQ)EBC3332841 035 $a(DE-B1597)655502 035 $a(DE-B1597)9780773596733 035 $a(EXLCZ)993710000000311255 100 $a20150105h20142014 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe crisis of modernity /$fAugusto Del Noce ; edited and translated by Carlo Lancellotti 210 1$aMontre?al, Que?bec :$cMcGill-Queen's University Press,$d2014. 210 4$d©2014 215 $a1 online resource (337 p.) 225 1 $aMcGill-Queen's Studies in the History of Ideas ;$v64 300 $aIncludes index. 311 $a0-7735-4442-9 320 $aIncludes bibliographical references and index. 327 $aTranslator's Introduction -- Part One Modernity, Revolution, Secularization. The Idea of Modernity -- Violence and Modern Gnosticism -- Revolution, Risorgimento, Tradition -- The Latent Metaphysics within Contemporary Politics -- Secularization and the Crisis of Modernity -- 327 $aPart Two The Advent of the Technocratic Society. Toward a New Totalitarianism -- The Shadow of Tomorrow -- The Death of the Sacred -- The Roots of the Crisis -- The Ascendance of Eroticism -- 327 $aPart Three The Predicament of the West. Authority versus Power -- A "New" Perspective on Left and Right -- 327 $aAppendices. The Story of a Solitary Thinker -- Notes on Secularization and Religious Thought -- Eric Voegelin and the Critique of the Idea of Modernity. 330 $aIn his native Italy Augusto Del Noce is regarded as one of the preeminent political thinkers and philosophers of the period after the Second World War. The Crisis of Modernity makes available for the first time in English a selection of Del Noce's essays and lectures on the cultural history of the twentieth century. Del Noce maintained that twentieth-century history must be understood specifically as a philosophical history, because Western culture was profoundly affected by the major philosophies of the previous century such as idealism, Marxism, and positivism. Such philosophies became the secular, neo-gnostic surrogate of Christianity for the European educated classes after the French Revolution, and the next century put them to the practical test, bringing to light their ultimate and necessary consequences. One of the first thinkers to recognize the failure of Marxism, Del Noce posited that this failure set the stage for a new secular, technocratic society that had taken up Marx?s historical materialism and atheism while rejecting his revolutionary doctrine. 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