LEADER 05468nam 2200805 a 450 001 9910457931803321 005 20200520144314.0 010 $a1-280-59738-0 010 $a9786613627216 010 $a3-11-027005-6 024 7 $a10.1515/9783110270051 035 $a(CKB)2550000000083715 035 $a(EBL)848981 035 $a(OCoLC)775302032 035 $a(SSID)ssj0000635438 035 $a(PQKBManifestationID)11392693 035 $a(PQKBTitleCode)TC0000635438 035 $a(PQKBWorkID)10652885 035 $a(PQKB)11237130 035 $a(MiAaPQ)EBC848981 035 $a(DE-B1597)173886 035 $a(OCoLC)1002232905 035 $a(OCoLC)1004868314 035 $a(OCoLC)1011468245 035 $a(OCoLC)785782856 035 $a(OCoLC)979589005 035 $a(OCoLC)984637966 035 $a(OCoLC)987949327 035 $a(OCoLC)992489638 035 $a(OCoLC)999360799 035 $a(DE-B1597)9783110270051 035 $a(Au-PeEL)EBL848981 035 $a(CaPaEBR)ebr10534148 035 $a(CaONFJC)MIL362721 035 $a(EXLCZ)992550000000083715 100 $a20120314d2012 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 00$aForgetting faith?$b[electronic resource] $enegotiating confessional conflict in early modern Europe /$fedited by Isabel Karremann, Cornel Zwierlein, Inga Mai Groote 210 $aBerlin $cde Gruyter$d2012 215 $a1 online resource (296 p.) 225 1 $aPluralisierung & Autorita?t,$x2076-8281 ;$vBd. 28 300 $aDescription based upon print version of record. 311 $a3-11-026752-7 320 $aIncludes bibliographical references and index. 327 $t Frontmatter -- $tContents -- $tIntroduction / $rKarremann, Isabel / Zwierlein, Cornel / Groote, Inga Mai -- $tToo Long for a Play: Shakespeare and the Wars of Religion / $rWilson, Richard -- $tCaesarean Negotiations: Forgetting Henri IV's Past after the French Wars of Religion / $rFrisch, Andrea -- $tThe Historical Sublime in Shakespeare's Richard II / $rBaldo, Jonathan -- $tFlooding Faith: Forgetfulness in Robert Burton's Anatomy of Melancholy / $rHotz-Davies, Ingrid -- $tForgotten Religions, Religions that Cause Forgetting / $rZwierlein, Cornel -- $tControversy and Reconciliation : Grotius, Vondel and the Debate on Religious Peace in the Dutch Republic / $rSierhuis, Freya -- $tThe Renaissance Musician and Theorist Confronted with Religious Fragmentation: Conflict, Betrayal and Dissimulation / $rGroote, Inga Mai / Vendrix, Philippe -- $t'Of no church': Immigrants, liefhebbers and Confessional Diversity in Elizabethan London, c. 1568 - 1581 / $rSpicer, Andrew -- $tTrading Goods - Trading Faith? Religious Conflict and Commercial Interests in Early Modern Spain / $rWeller, Thomas -- $t"Familiar Strangers": Dissimulation, Tolerance and Faith in Early Anglo-Ottoman Travel / $rSchmuck, Stephan -- $tPerpetual Oblivion? Remembering Westphalia in a Post-Secular Age / $rNewman, Jane O. -- $tIndex 330 $aFor the last decade, early modern studies have significantly been reshaped by raising new and different questions on the uses of religion. This 'religious turn' has generated new discussion of the social processes at work in early modern Europe and their cultural effects - from the struggle over religious rites and doctrines to the persecution of secret adherents to forbidden practices. The issue of religious pluralisation has been mostly debated in terms of dissent and escalation. But confessional controversy did not always erupt into hostilities over how to symbolize and perform the sacred nor lead to a paralysis of social agency. The order of the day may often have been to suspend confessional allegiances rather than enforce religious conflict, suggesting a pragmatic rather than polemic handling of religious plurality. This raises the urgent question of how 'normal' transconfessional and even transreligious interaction was produced in a context of highly sharpened and always present reflexivity on religious differences. Our volume takes up this question and explores it from an interdisciplinary and interconfessional perspective. The title "Forgetting Faith?" raises the question whether it was necessary or indeed possible to sidestep religious issues in specific contexts and for specific purposes. This does not mean, however, to describe early modern culture as a process of secularization. Rather, the collection invites discussion of the specific ways available to deal with confessional conflict in an oblivional mode, precisely because faith still mattered more than many other social paradigms emerging at that time, such as nationhood, ethnic origin or class defined through property. 410 0$aPluralisierung & Autorita?t ;$vBd. 28. 606 $aReligion and civil society$zEurope 606 $aReligion and sociology$zEurope 607 $aEurope$xChurch history 608 $aElectronic books. 615 0$aReligion and civil society 615 0$aReligion and sociology 676 $a210 676 $a274.06 686 $aEC 2420$2rvk 701 $aKarremann$b Isabel$0936918 701 $aZwierlein$b Cornel$01047040 701 $aGroote$b Inga Mai$01047041 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910457931803321 996 $aForgetting faith$92474373 997 $aUNINA LEADER 01272nam 2200349Ia 450 001 996394123803316 005 20221108101156.0 035 $a(CKB)3810000000006258 035 $a(EEBO)2248572777 035 $a(OCoLC)12559816 035 $a(EXLCZ)993810000000006258 100 $a19850916d1688 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 12$aA defence of the ordinations and ministry of the Church of England$b[electronic resource] $ein answer to the scandals raised or revived against them, in several late pamphlets, and particularly in one intituled, The Church of England truly represented, &c 210 $aLondon $cPrinted for Brabazon Aylmer ...$d1688 215 $a[6], 63, [1] p 300 $aReproduction of original in Huntington Library. 300 $aAttributed to Edmund Whitefield. cf. NUC pre-1956. 300 $aAdvertisement: p. [1] at end. 330 $aeebo-0113 606 $aOrdination$vControversial literature 615 0$aOrdination 700 $aWhitfield$b Edmund$01006843 801 0$bEAA 801 1$bEAA 801 2$bm/c 801 2$bWaOLN 906 $aBOOK 912 $a996394123803316 996 $aA defence of the ordinations and ministry of the Church of England$92318037 997 $aUNISA