LEADER 01403nam 2200421Ia 450 001 996393377403316 005 20221108102743.0 035 $a(CKB)1000000000684855 035 $a(EEBO)2240943737 035 $a(OCoLC)12121058 035 $a(EXLCZ)991000000000684855 100 $a19850605d1676 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 12$aA philosophical discourse of earth$b[electronic resource] $erelating to the culture and improvement of it for vegetation, and the propagation of plants, &c. as it was presented to the Royal Society, April 29, 1675 210 $aLondon $cPrinted for John Martyn ...$d1676 215 $a182 p 300 $aFirst ed. 300 $aPublished later in the third ed. of the author's Sylva, with title: Terra, a philosophical essay of earth. 1679. 300 $aErrata on p. 182. 300 $aReproduction of original in Yale University Library. 330 $aeebo-0198 606 $aSoils 606 $aPlant propagation$vEarly works to 1800 606 $aFertilizers 615 0$aSoils. 615 0$aPlant propagation 615 0$aFertilizers. 700 $aEvelyn$b John$f1620-1706.$0168010 801 0$bEAA 801 1$bEAA 801 2$bm/c 801 2$bUMI 801 2$bWaOLN 906 $aBOOK 912 $a996393377403316 996 $aA philosophical discourse of earth$92422669 997 $aUNISA LEADER 00982nam a2200253 i 4500 001 991000109259707536 005 20020506122133.0 008 971120s1997 it ||| | ita 020 $a8802050651 035 $ab10654884-39ule_inst 035 $aEXGIL139666$9ExL 040 $aBiblioteca Interfacoltà$bita 100 1 $aAugustinus, Aurelius$0152280 245 10$aSoliloqui e Confessioni /$cdi sant'Agostino ; a cura di Aldo Moda 260 $aTorino :$bUnione tipografico-editrice torinese,$c[1997] 300 $a769 p., [6] c. di tav.: ill. ;$c24 cm. 490 0 $aClassici delle religioni. Sez. 4, La religione cattolica 700 1 $aModa, Aldo 907 $a.b10654884$b23-02-17$c28-06-02 912 $a991000109259707536 945 $aLE002 Coll. 1.5 (religioni), 15$g1$i2002000498625$lle002$o-$pE0.00$q-$rn$so $t0$u0$v0$w0$x0$y.i10744605$z28-06-02 996 $aSoliloqui e confessioni$969398 997 $aUNISALENTO 998 $ale002$b01-01-97$cm$da $e-$fita$git $h0$i1 LEADER 04227nam 2201009Ia 450 001 9910783315003321 005 20230831150925.0 010 $a9786612357589 010 $a0-520-93140-8 010 $a1-282-35758-1 010 $a1-59875-541-2 024 7 $a10.1525/9780520931404 035 $a(CKB)1000000000030771 035 $a(EBL)231925 035 $a(OCoLC)475938377 035 $a(SSID)ssj0000257532 035 $a(PQKBManifestationID)11209793 035 $a(PQKBTitleCode)TC0000257532 035 $a(PQKBWorkID)10253459 035 $a(PQKB)11354786 035 $a(StDuBDS)EDZ0000084715 035 $a(MiAaPQ)EBC231925 035 $a(OCoLC)60407994 035 $a(MdBmJHUP)muse30664 035 $a(DE-B1597)520833 035 $a(DE-B1597)9780520931404 035 $a(Au-PeEL)EBL231925 035 $a(CaPaEBR)ebr10079952 035 $a(CaONFJC)MIL235758 035 $a(OCoLC)936897784 035 $a(EXLCZ)991000000000030771 100 $a20050210d2005 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aText as father $epaternal seductions in early Maha?ya?na Buddhist literature /$fAlan Cole 210 $aBerkeley ;$aLos Angeles $cUniversity of California Press$d2005 215 $a1 online resource (371 pages) 225 0 $aBuddhisms ;$v9 311 0 $a0-520-24276-9 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tCONTENTS --$tACKNOWLEDGMENTS --$tIntroduction --$t1. Text as Father --$t2. Who's Your Daddy Now? Reissued Paternity in the Lotus S?tra --$t3. The Domino Effect: Everyone and His Brother Convert to the Lotus S?tra --$t4. "Be All You Can't Be" and Other Gainful Losses in the Diamond S?tra --$t5. Sameness with a Difference in the Tath?gatagarbha S?tra --$t6. Vimalak?rti, or Why Bad Boys Finish First --$tConclusion. A Cavalier Attitude toward Truth-Fathers --$tBIBLIOGRAPHY --$tINDEX 330 $aThis beautifully written work sheds new light on the origins and nature of Mahayana Buddhism with close readings of four well-known texts-the Lotus Sutra, Diamond Sutra, Tathagatagarbha Sutra, and Vimalakirtinirdesa. Treating these sutras as literary works rather than as straightforward philosophic or doctrinal treatises, Alan Cole argues that these writings were carefully sculpted to undermine traditional monastic Buddhism and to gain legitimacy and authority for Mahayana Buddhism as it was veering away from Buddhism's older oral and institutional forms. His sophisticated and sustained analysis of the narrative structures and seductive literary strategies used in these sutras suggests that they were specifically written to encourage devotion to the written word instead of other forms of authority, be they human, institutional, or iconic. 410 0$aBuddhisms 606 $aMahayana Buddhism$vSacred books 606 $aPaternalism$xReligious aspects$xMahayana Buddhism 606 $aMahayana Buddhism$xDoctrines 610 $aasian. 610 $abuddhism. 610 $abuddhist books. 610 $abuddhist monk. 610 $abuddhist studies. 610 $achina. 610 $achinese buddhism. 610 $adiamond sutra. 610 $aeastern philosophy. 610 $aeastern religion. 610 $alotus sutra. 610 $amahayana. 610 $ameditation. 610 $amindfulness. 610 $amonastic buddhism. 610 $amonasticism. 610 $amonk. 610 $anonfiction. 610 $aphilosophy. 610 $areligion. 610 $aspirituality. 610 $asutra studies. 610 $asutra. 610 $asutras. 610 $atathagatagarbha sutra. 610 $avimalakirti nirdesa. 615 0$aMahayana Buddhism 615 0$aPaternalism$xReligious aspects$xMahayana Buddhism. 615 0$aMahayana Buddhism$xDoctrines. 676 $a294.3/85 700 $aCole$b Alan$f1964-$01249582 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910783315003321 996 $aText as father$93678648 997 $aUNINA