LEADER 01360nam 2200373 n 450 001 996393309403316 005 20200824121804.0 035 $a(CKB)4940000000111385 035 $a(EEBO)2240970006 035 $a(UnM)99868708e 035 $a(UnM)99868708 035 $a(EXLCZ)994940000000111385 100 $a19940630d1642 uh | 101 0 $aeng 135 $aurbn||||a|bb| 200 10$aDie Jovis 24?. Martii. 1641. Whereas the bill of tonnage and poundage is this day expired, ..$b[electronic resource] 210 $aLondon $cPrinted for F. Coles and T. Banks$d1642 215 $a1 sheet ([1] p.) 300 $aTitle taken from caption and opening words of text. 300 $aWith engraving of royal seal at head of document. 300 $aAnnotation on Thomason copy: "1641"; "heare ends 1641". 300 $aReproduction of the original in the British Library. 330 $aeebo-0018 606 $aTonnage fees$zGreat Britain$vEarly works to 1800 607 $aGreat Britain$xHistory$yCivil War, 1642-1649$vEarly works to 1800 615 0$aTonnage fees 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996393309403316 996 $aDie Jovis 24?. Martii. 1641. Whereas the bill of tonnage and poundage is this day expired, .$92386780 997 $aUNISA LEADER 05881nam 2200589 a 450 001 9910970087103321 005 20251117082422.0 010 $a0-8132-1736-9 010 $a0-8132-1203-0 035 $a(CKB)2550000000016819 035 $a(EBL)3134874 035 $a(OCoLC)647919905 035 $a(SSID)ssj0000398891 035 $a(PQKBManifestationID)11249350 035 $a(PQKBTitleCode)TC0000398891 035 $a(PQKBWorkID)10375302 035 $a(PQKB)11243518 035 $a(MdBmJHUP)muse24223 035 $a(Au-PeEL)EBL3134874 035 $a(CaPaEBR)ebr10382826 035 $a(MiAaPQ)EBC3134874 035 $a(BIP)30969278 035 $a(EXLCZ)992550000000016819 100 $a20010205d2001 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCommentary on the Epistle to the Romans$hBooks 1-5 /$fOrigen ; translated by Thomas P. Scheck 205 $a1st ed. 210 $aWashington, D.C. $cCatholic University of America Press$dc2001 215 $a1 online resource (429 p.) 225 1 $aThe fathers of the church ;$vv. 103 300 $aDescription based upon print version of record. 311 08$a9780813217639 311 08$a0-8132-0103-9 320 $aIncludes bibliographical references (p. ix-xiii) and indexes. 327 $aContents; Abbreviations; Select Bibliography; Introduction; Commentary on the Epistle to the Romans; Preface of Rufinus; Preface of Origen; Book 1; Book 2; Book 3; Book 4; Book 5; Indices; General Index; Index of Holy Scripture; Index of Origen's Works 330 $aOrigen of Alexandria's Commentary on the Epistle to the Romans is the oldest extant commentary on Romans (ca. 246). This volume presents the first English translation of the commentary, covering his exegesis of Rom 1:1 to 6:11. One of his longest and most mature works, it is the only commentary of Origen available in a coherent form from beginning to end. The work was originally composed in Greek in Caesarea, but only fragments of the archetype have survived. Fortunately, Origen's admirer Rufinus of Aquileia translated the work into Latin (ca. 406). Origen's exegesis predates the controversy between Augustine and Pelagius by 170 years; thus it offers a striking perspective on Romans. Opposition to Gnostic interpretations of Paul is an important characteristic of the commentary. Above all Origen defends the Church against the "doctrine of natures"--the belief that all human beings are born with unalterable natures, either good or evil, and thus bound for either salvation or damnation, and that their conduct during this life cannot alter their destiny. Origen successfully refutes this teaching, showing that freedom of will always abides in rational beings. Provoked by Marcion's repudiation of the Old Testament, Origen emphasizes the harmony between Gospel and Law. He highlights as one of Paul's main themes in Romans the transfer of religion from Judaism to Christianity, from the letter to the spirit, in terms both of salvation history and of the transformation of the individual. Origen claims that the key to unlocking Romans is understanding Paul's use of homonyms--identical expressions such as law, Jew, circumcision, death, etc., with divergent meanings. Books 6-10 of the commentary, presenting Origen's interpretation of Rom 6:12 to 16:27, will be the next volume published in the Fathers of the Church series. Thomas P. Scheck, a graduate student at the University of Iowa, is currently working toward a Ph.D. in Religion and Classics. Praise for the book: "A significant contribution to studies of Origen and the history of Pauline exegesis. . . . The work provides an excellent introduction to Origen's theology, presenting a wide range of themes which are central for him in his doctrine of God, anthropology, mystical theology, and eschatology. . . . Scheck's introduction provides an excellent outline of the textual issues surrounding the Latin version of the Commentary. . . . An] admirable translation. . . . It] provides an invaluable service in making available a text which adds much to our understanding of Origen both as a Christian exegete and as a theologian."--Maureen Beyer Moser, Journal of Early Christian Studies "The Commentary contains material of interest to many kinds of scholars. Feminists will be delighted to find statements that women were reckoned among the clergy. Ethicists and moral theologians will find a wealth of explanations and particularizations of the Christian virtues mentioned in Romans 12 and 13. Protestants interested in the Calvinist doctrines of unconditional election, irresistible grace and perseverance of the saints, should look at Origen's thoughts on these beliefs. Other readers will want to take in Origen's discussion and study of the several meanings of 'law' and 'spirit' in Paul and the Old Testament, while others may wish to examine his harmonizing of gospel and law. Also of interest are Origen's definitions of many words in Scripture and explanations of the differences between them. . . . Mr. Scheck's erudition makes him a worthy translator. The footnotes reveal his impressive intensive and extensive grasp of the Bible (including the Septuagint and the Old Latin Version), his thorough knowledge of the correspondence between the Greek and Latin meanings of several words and phrases, and his great acquaintance with other writings of Origen and of other early church fathers. . . . 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