LEADER 03911nam 22006135 450 001 9910480286803321 005 20210716024704.0 010 $a0-8147-4498-2 024 7 $a10.18574/9780814744987 035 $a(CKB)2670000000386860 035 $a(EBL)1225009 035 $a(SSID)ssj0000916164 035 $a(PQKBManifestationID)12431759 035 $a(PQKBTitleCode)TC0000916164 035 $a(PQKBWorkID)10885384 035 $a(PQKB)10270105 035 $a(StDuBDS)EDZ0001326064 035 $a(MiAaPQ)EBC1225009 035 $a(OCoLC)852389107 035 $a(MdBmJHUP)muse27833 035 $a(DE-B1597)547929 035 $a(DE-B1597)9780814744987 035 $a(EXLCZ)992670000000386860 100 $a20200608h20132013 fg 0 101 0 $aeng 135 $aurnn#---|un|u 181 $ctxt 182 $cc 183 $acr 200 10$aPagan Family Values $eChildhood and the Religious Imagination in Contemporary American Paganism /$fS. Zohreh Kermani 210 1$aNew York, NY :$cNew York University Press,$d[2013] 210 4$dİ2013 215 $a1 online resource (252 p.) 225 0 $aNorth American Religions ;$v3 300 $aDescription based upon print version of record. 311 0 $a1-4798-9460-5 311 0 $a0-8147-6974-8 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tList of Figures --$tAcknowledgments --$tIntroduction --$t1 Crafting History --$t2 Old Souls --$t3 Parenting in Neverland --$t4 Don?t Eat the Incense --$t5 A Room Full of Fire Flies --$t6 My Dream Come True --$tConclusion --$tAppendix A --$tAppendix B --$tNotes --$tSelected Bibliography --$tIndex --$tAbout the Author 330 $aFor most of its history, contemporary Paganism has been a religion of converts. Yet as it enters its fifth decade, it is incorporating growing numbers of second-generation Pagans for whom Paganism is a family tradition, not a religious worldview arrived at via a spiritual quest. In Pagan Family Values, S. Zohreh Kermani explores the ways in which North American Pagan families pass on their beliefs to their children, and how the effort to socialize children influences this new religious movement. The first ethnographic study of the everyday lives of contemporary Pagan families, this volume brings their experiences into conversation with contemporary issues in American religion. Through formal interviews with Pagan families, participant observation at various pagan events, and data collected via online surveys, Kermani traces the ways in which Pagan parents transmit their religious values to their children. Rather than seeking to pass along specific religious beliefs, Pagan parents tend to seek to instill values, such as religious tolerance and spiritual independence, that will remain with their children throughout their lives, regardless of these children's ultimate religious identifications. Pagan parents tend to construct an idealized, magical childhood for their children that mirrors their ideal childhoods. The socialization of children thus becomes a means by which adults construct and make meaningful their own identities as Pagans. Kermani?s meticulous fieldwork and clear, engaging writing provide an illuminating look at parenting and religious expression in Pagan households and at how new religions pass on their beliefs to a new generation. 410 0$aNew and Alternative Religions 606 $aFamilies$xReligious life 606 $aNeopaganism$zUnited States 608 $aElectronic books. 615 0$aFamilies$xReligious life. 615 0$aNeopaganism 676 $a299.94 700 $aKermani$b S. Zohreh$4aut$4http://id.loc.gov/vocabulary/relators/aut$01032056 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910480286803321 996 $aPagan Family Values$92449699 997 $aUNINA LEADER 01782nam 2200361 n 450 001 996391847203316 005 20200824121729.0 035 $a(CKB)4940000000109925 035 $a(EEBO)2248497567 035 $a(UnM)99865886e 035 $a(UnM)99865886 035 $a(EXLCZ)994940000000109925 100 $a19940309d1654 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 14$aThe dead speaking, or, The living names of two deceased ministers of Christ (contemporary, and eminently usefull in the west of England) viz. Mr. Sam. Oliver, and Mr. Samuel Crook$b[electronic resource] $eContaining the sermon at the funeralls of the one preached by John Chetwind, B.D. and two severall speeches delivered at the funeralls of them both by William Thomas, B.D. Joyned together at the desire, and for the use chiefly of those Christians who were often occasional partakers of their labours 210 $aLondon, $cPrinted by T.W. for John Place, and are to be sold at his shop at Furnivals Inn Gate in Holburn.$d1653. [i.e. 1654] 215 $a[8], 75, [1] p 300 $aAnnotation on Thomason copy: "Jan: 13". 300 $aReproduction of the original in the British Library. 330 $aeebo-0018 606 $aFuneral sermons, English$y17th century 615 0$aFuneral sermons, English 700 $aChetwynd$b John$f1623-1692.$01002225 701 $aThomas$b William$f1593-1667.$0845280 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996391847203316 996 $aThe dead speaking, or, The living names of two deceased ministers of Christ (contemporary, and eminently usefull in the west of England) viz. Mr. Sam. Oliver, and Mr. Samuel Crook$92300257 997 $aUNISA