LEADER 01861nam 2200337 n 450 001 996391664403316 005 20221108104027.0 035 $a(CKB)1000000000669034 035 $a(EEBO)2240885670 035 $a(UnM)99826802 035 $a(UnM)9927789500971 035 $a(EXLCZ)991000000000669034 100 $a19950110d1661 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 00$aConcerning persecution$b[electronic resource] $ewhich is, the afflicting or punishing that which is good, under the pretence of its being evil. Which practice is contrary to the very nature of mankind (so far as it is drawn out of the corruption and depravation) which would be good and do good, and have good cherished, and evil suppressed, both in it self and others. ... Yet this unhappy error will always be committed in nations and governments, until the proper right and just liberty of men's consciences be discerned, acknowledged and allowed. Likewise, there are some answers given to that common objection, against affording conscience in its due liberty, because evil persons may pretend conscience to escape the just punishment of their evil deeds. With a brief account of that supposed stubbornes, which by man is objected against the people called Quakers. ... By Isaac Penington the younger 210 $aLondon $cprinted for Robert Wilson, in Martins Le Grand$d1661 215 $a31, [1] p 300 $aReproduction of the original in the Henry E. Huntington Library and Art Gallery. 330 $aeebo-0113 606 $aPersecution$vEarly works to 1800 615 0$aPersecution 700 $aPenington$b Isaac$f1616-1679.$0845372 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996391664403316 996 $aConcerning persecution$92385572 997 $aUNISA