LEADER 01761nam 2200337 n 450 001 996391175703316 005 20200824121752.0 035 $a(CKB)4940000000105485 035 $a(EEBO)2248503955 035 $a(UnM)99855231e 035 $a(UnM)99855231 035 $a(EXLCZ)994940000000105485 100 $a19920821d1607 uy | 101 0 $aeng 135 $aurbn||||a|bb| 200 00$aLoidoromastix: that is, A scourge for a rayler$b[electronic resource] $econtaining a full and sufficient answer vnto the vnchristian raylings, slaunders, vntruths, and other iniurious imputations, vented of late by one Richard Parkes master of Arts, against the author of Limbomastix. VVherein three hundred raylings, errors, contradictions, falsifications of fathers, corruptions of Scripture, with other grosse ouersights, are obserued out of the said vncharitable discourse, by Andrevv Willet Professor of Diuinitie 210 $a[Cambridge] $cPrinted by Cantrell Legge, printer to the Vniversitie of Cambridge. 1607. And are to be sold in Pauls Churchyard [, London,] by Richard Bankevvorth at the signe of the Sunne$d[1607] 215 $a[40], 195, [5] p 300 $aA reply to: Parkes, Richard. An apologie: of three testimonies of holy Scripture, concerning the article of our Creed, (he descended into hell.). 300 $aThe last leaf is blank. 300 $aReproduction of the original in the Henry E. Huntington Library and Art Gallery. 330 $aeebo-0113 700 $aWillet$b Andrew$f1562-1621.$01001089 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996391175703316 996 $aLoidoromastix: that is, A scourge for a rayler$92359268 997 $aUNISA LEADER 04500nam 2200865Ia 450 001 9910971563503321 005 20200520144314.0 010 $a9786612303838 010 $a9781282303836 010 $a128230383X 010 $a9781400831111 010 $a1400831113 024 7 $a10.1515/9781400831111 035 $a(CKB)2550000000001267 035 $a(EBL)475852 035 $a(OCoLC)489778396 035 $a(SSID)ssj0000335516 035 $a(PQKBManifestationID)12099886 035 $a(PQKBTitleCode)TC0000335516 035 $a(PQKBWorkID)10273623 035 $a(PQKB)10072970 035 $a(SSID)ssj0000589181 035 $a(PQKBManifestationID)12264221 035 $a(PQKBTitleCode)TC0000589181 035 $a(PQKBWorkID)10655913 035 $a(PQKB)22172721 035 $a(MdBmJHUP)muse43076 035 $a(DE-B1597)453697 035 $a(OCoLC)1004872488 035 $a(OCoLC)979726214 035 $a(DE-B1597)9781400831111 035 $a(Au-PeEL)EBL475852 035 $a(CaPaEBR)ebr10333505 035 $a(CaONFJC)MIL230383 035 $a(PPN)187272425 035 $a(Perlego)734760 035 $a(MiAaPQ)EBC475852 035 $a(FR-PaCSA)45003631 035 $a(FRCYB45003631)45003631 035 $a(EXLCZ)992550000000001267 100 $a20090202d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aCan Islam be French? $epluralism and pragmatism in a secularist state /$fJohn R. Bowen 205 $aCourse Book 210 $aPrinceton, NJ $cPrinceton University Press$d2009 215 $a1 online resource (243 p.) 225 1 $aPrinceton studies in Muslim politics 300 $aDescription based upon print version of record. 311 08$a9780691152493 311 08$a0691152497 311 08$a9780691132839 311 08$a0691132836 320 $aIncludes bibliographical references and index. 327 $tFrontmatter -- $tContents -- $tAcknowledgments -- $tPart One: Trajectories -- $tChapter One. Islam and the Republic -- $tChapter Two. Fashioning the French Islamic Landscape -- $tPart Two: Spaces -- $tChapter Three. Mosques Facing Outward -- $tChapter Four. Shaping Knowledge to France -- $tChapter Five. Differentiating Schools -- $tChapter Six. Can an Islamic School Be Republican? -- $tPart Three: Debates -- $tChapter Seven. Should There Be an Islam for Europe? -- $tChapter Eight. Negotiating across Realms of Justification -- $tChapter Nine. Islamic Spheres in Republican Space -- $tNotes -- $tBibliography -- $tIndex 330 $aCan Islam Be French? is an anthropological examination of how Muslims are responding to the conditions of life in France. Following up on his book Why the French Don't Like Headscarves, John Bowen turns his attention away from the perspectives of French non-Muslims to focus on those of the country's Muslims themselves. Bowen asks not the usual question--how well are Muslims integrating in France?--but, rather, how do French Muslims think about Islam? In particular, Bowen examines how French Muslims are fashioning new Islamic institutions and developing new ways of reasoning and teaching. He looks at some of the quite distinct ways in which mosques have connected with broader social and political forces, how Islamic educational entrepreneurs have fashioned niches for new forms of schooling, and how major Islamic public actors have set out a specifically French approach to religious norms. All of these efforts have provoked sharp responses in France and from overseas centers of Islamic scholarship, so Bowen also looks closely at debates over how--and how far--Muslims should adapt their religious traditions to these new social conditions. He argues that the particular ways in which Muslims have settled in France, and in which France governs religions, have created incentives for Muslims to develop new, pragmatic ways of thinking about religious issues in French society. 410 0$aPrinceton studies in Muslim politics. 606 $aMuslims$zFrance 606 $aIslam$zFrance 606 $aIslam and politics$zFrance 615 0$aMuslims 615 0$aIslam 615 0$aIslam and politics 676 $a305.6/970944 700 $aBowen$b John Richard$f1951-$01603980 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910971563503321 996 $aCan Islam be French$94336515 997 $aUNINA