LEADER 01434nam 2200373 n 450 001 996390068003316 005 20200824121610.0 035 $a(CKB)1000000000652805 035 $a(EEBO)2240886536 035 $a(UnM)99842706e 035 $a(UnM)99842706 035 $a(EXLCZ)991000000000652805 100 $a19910520d1638 uy | 101 0 $alat 135 $aurbn||||a|bb| 200 00$a'Amir katsir rav = Manipulus messis magnæ$b[electronic resource] $eSive grammatica exemplaris XXXII sententiis, CCLXVII vocibus, omne id quod ad to? techniko?n linguæ sanctæ pertinet, complectens. Usui, docentium breviori, discentium feliciori, accommodata. Opera? Victorini Bythner. P.T. Aedis Christi apud Oxon. L.H. lectore 210 $aLondini $cTypis Thomæ Paine$dAnno Dom. 1639 215 $a[32] p 300 $aFirst three words of title in Hebrew characters. 300 $aSignatures: A-B. 300 $aText runs from back to front. 300 $aReproduction of the original in Dr. Williams's Library. 330 $aeebo-0037 606 $aHebrew language$xGrammar$vEarly works to 1800 615 0$aHebrew language$xGrammar 700 $aBythner$b Victorinus$f1605?-1670?$01002877 801 0$bCu-RivES 801 1$bCu-RivES 801 2$bCStRLIN 801 2$bWaOLN 906 $aBOOK 912 $a996390068003316 996 $aAmir katsir rav = Manipulus messis magnæ$92349192 997 $aUNISA LEADER 05370nam 2200877 450 001 9910818922703321 005 20210508005632.0 010 $a0-8122-2349-7 010 $a0-8122-0965-6 024 7 $a10.9783/9780812209655 035 $a(CKB)3710000000129926 035 $a(OCoLC)884585702 035 $a(CaPaEBR)ebrary10882717 035 $a(SSID)ssj0001256455 035 $a(PQKBManifestationID)11725956 035 $a(PQKBTitleCode)TC0001256455 035 $a(PQKBWorkID)11278214 035 $a(PQKB)11415106 035 $a(OCoLC)881552042 035 $a(MdBmJHUP)muse33008 035 $a(DE-B1597)449848 035 $a(DE-B1597)9780812209655 035 $a(Au-PeEL)EBL3442383 035 $a(CaPaEBR)ebr10882717 035 $a(CaONFJC)MIL682578 035 $a(MiAaPQ)EBC3442383 035 $a(EXLCZ)993710000000129926 100 $a20140624h20142014 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $ctxt 182 $cc 183 $acr 200 10$aHow to accept German reparations /$fSusan Slyomovics 205 $a1st ed. 210 1$aPhiladelphia, Pennsylvania :$cUniversity of Pennsylvania Press,$d2014. 210 4$d©2014 215 $a1 online resource (384 p.) 225 1 $aPennsylvania Studies in Human Rights 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a1-322-51296-5 311 0 $a0-8122-4606-3 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tCONTENTS --$tPrologue: Reparations and My Family --$tCHAPTER 1. Financial Pain --$tCHAPTER 2. The Limits of Therapy: Narratives of Reparation and Psychopathology --$tCHAPTER 3. The Will to Record and the Claim to Suffering: Reparations, Archives, and the International Tracing Service --$tCHAPTER 4. Canada --$tCHAPTER 5. Children of Survivors: The ?Second Generation? in Storytelling, Tourism, and Photography --$tCHAPTER 6. Algerian Jews Make the Case for Reparations --$tCHAPTER 7. Compensation for Settler Colonialism: Aftermaths and ?Dark Teleology? --$tAPPENDIX A. My Grandmother?s First Reparations Claim (1956) --$tAPPENDIX B. My Grandmother?s Subsequent Reparations Claims (1965? 68) --$tNOTES --$tBIBLIOGRAPHY --$tINDEX --$tACKNOWLEDGMENTS 330 $aIn a landmark process that transformed global reparations after the Holocaust, Germany created the largest sustained redress program in history, amounting to more than$60 billion. When human rights violations are presented primarily in material terms, acknowledging an indemnity claim becomes one way for a victim to be recognized. At the same time, indemnifications provoke a number of difficult questions about how suffering and loss can be measured: How much is an individual life worth? How much or what kind of violence merits compensation? What is "financial pain," and what does it mean to monetize "concentration camp survivor syndrome"? Susan Slyomovics explores this and other compensation programs, both those past and those that might exist in the future, through the lens of anthropological and human rights discourse. How to account for variation in German reparations and French restitution directed solely at Algerian Jewry for Vichy-era losses? Do crimes of colonialism merit reparations? How might reparations models apply to the modern-day conflict in Israel and Palestine? The author points to the examples of her grandmother and mother, Czechoslovakian Jews who survived the Auschwitz, Plaszow, and Markkleeberg camps together but disagreed about applying for the post-World War II Wiedergutmachung ("to make good again") reparation programs. Slyomovics maintains that we can use the legacies of German reparations to reconsider approaches to reparations in the future, and the result is an investigation of practical implications, complicated by the difficult legal, ethnographic, and personal questions that reparations inevitably prompt. 410 0$aPennsylvania studies in human rights. 606 $aHolocaust, Jewish (1939-1945)$xReparations$zGermany 606 $aHolocaust, Jewish (1939-1945)$xReparations$xPsychological aspects 606 $aJews$xReparations$xPsychological aspects 606 $aJews, Algerian$xReparations$xPsychological aspects 606 $aReparation (Criminal justice)$zGermany 606 $aWorld War, 1939-1945$xReparations$zGermany 606 $aHolocaust survivors$xPsychology 606 $aChildren of Holocaust survivors$xPsychology 610 $aAnthropology. 610 $aFolklore. 610 $aHuman Rights. 610 $aLaw. 610 $aLinguistics. 615 0$aHolocaust, Jewish (1939-1945)$xReparations 615 0$aHolocaust, Jewish (1939-1945)$xReparations$xPsychological aspects. 615 0$aJews$xReparations$xPsychological aspects. 615 0$aJews, Algerian$xReparations$xPsychological aspects. 615 0$aReparation (Criminal justice) 615 0$aWorld War, 1939-1945$xReparations 615 0$aHolocaust survivors$xPsychology. 615 0$aChildren of Holocaust survivors$xPsychology. 676 $a940.53/1814 700 $aSlyomovics$b Susan$0448233 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910818922703321 996 $aHow to accept German reparations$93932318 997 $aUNINA