LEADER 02125nam 2200469Ia 450 001 996389723803316 005 20210104171920.0 035 $a(CKB)4940000000096391 035 $a(EEBO)2240855376 035 $a(OCoLC)ocn879330447e 035 $a(OCoLC)879330447 035 $a(EXLCZ)994940000000096391 100 $a20140507f16741679 uy 0 101 0 $aeng 135 $aurbn||||a|bb| 200 10$aPoor Robin's prophesie, or, The merry conceited fortune-teller$b[electronic resource] $ealthough the poet makes no large apology some insight he may have into ass-trology, then buy this song and give your judgement of it and then perhaps you'l say he's a small prophet, for he can tell when thing will come to pass, that you will say is strange as ever was. : tune of, The delights of the battle, &c. : with allowance, Ro. L'Estrange 210 $a[London] $cPrinted for F. Cole, T. Vere, J Wright, and J. Clarke$d[1674-79] 215 $a1 sheet ( [1] p.) $cill. (woodcuts) 300 $aCaption title. 300 $aPlace and date of publication suggested by Wing (2nd ed., 1994). 300 $aAttributed to Mary Pix. Cf. Wing (2nd. ed., 1994). 300 $aReproduction of original in: National Library of Scotland--Crawford Collections. 300 $aFirst line of verse: "All you that delight for to hear a new song." 330 $aeebo-0097 606 $aFortune-telling$zEngland$vPoetry$vEarly works to 1800 606 $aFraud$zEngland$vPoetry$vEarly works to 1800 608 $aBroadside poems$zEngland$zLondon$y17th century.$2rbgenr 608 $aBallads$zEngland$zLondon$y17th century.$2rbgenr 615 0$aFortune-telling 615 0$aFraud 700 $aPix$b Mary$01021393 701 $aL'Estrange$b Roger$cSir,$f1616-1704.$0833447 702 $aColes$b Francis$f-1680, 702 $aVere$b Thomas$f-approximately 1682, 702 $aWright$b John$f-1684, 702 $aClarke$b J 801 0$bUMI 801 1$bUMI 906 $aBOOK 912 $a996389723803316 996 $aPoor Robin's prophesie, or, The merry conceited fortune-teller$92421621 997 $aUNISA LEADER 04382nam 2200613 450 001 9910808522603321 005 20220204223135.0 010 $a3-11-052167-9 024 7 $a10.1515/9783110522471 035 $a(CKB)3710000001386867 035 $a(MiAaPQ)EBC4866632 035 $a(DE-B1597)473930 035 $a(OCoLC)988761214 035 $a(OCoLC)989860469 035 $a(DE-B1597)9783110522471 035 $a(Au-PeEL)EBL4866632 035 $a(CaPaEBR)ebr11390726 035 $a(CaONFJC)MIL1013018 035 $a(EXLCZ)993710000001386867 100 $a20170623h20172017 uy 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aBlack and slave $ethe origins and history of the curse of Ham /$fDavid M. Goldenberg 210 1$aBerlin, [Germany] ;$aBoston, [Massachusetts] :$cWalter de Gruyter GmbH,$d2017. 210 4$dİ2017 215 $a1 online resource (370 pages) 225 1 $aStudies of the Bible and Its Reception ;$vVolume 10 311 $a3-11-052247-0 311 $a3-11-052166-0 320 $aIncludes bibliographical references and indexes. 327 $tFrontmatter --$tContents --$tAbbreviations --$tIntroduction --$tChapter One. Black and/or Slave: Confusion, Conflation, Chaos --$tChapter Two. Skin Color Etiologies --$tChapter Three. The Origin of Black Skin in Noah's Ark --$tChapter Four. The Origin of Black Skin in Noah's Tent --$tChapter Five. The Beginnings of the Curse of Ham --$tChapter Six. The Dual Curse of Slavery and Black Skin --$tChapter Seven. The Curse of Ham Migrates to the West --$tChapter Eight. The Dual Curse in Europe --$tChapter Nine. The Curse of Ham in America --$tChapter Ten. The Beginnings of Chaos --$tChapter Eleven. Which People Were Cursed with Black Skin? --$tChapter Twelve. The Meaning of Blackness and the Curse of Ham --$tChapter Thirteen. Conclusions --$tAppendices --$tAppendix I. The Curse of Ham in Europe, 18th-19th Centuries --$tAppendix II. The Curse of Ham in America, 18th-20th Centuries --$tAppendix III. The Curse of Cain: 17th-19th Centuries --$tExcursus --$tExcursus I. Did Ham Have Sex with a Dog? --$tExcursus II. A Passage in ?abar?'s History --$tExcursus III. Was Canaan Black? --$tExcursus IV. 'Kushite' Meaning Egyptian or Arab in Jewish Sources --$tExcursus V. A Curse of Ham in Origen? --$tBibliography --$tSubject and Name Index --$tIndex of Modern Authors --$tIndex to Scripture 330 $aStudies of the Curse of Ham, the belief that the Bible consigned blacks to everlasting servitude, confuse and conflate two separate origins stories (etiologies), one of black skin and the other of black slavery. This work unravels the etiologies and shows how the Curse, an etiology of black slavery, evolved from an earlier etiology explaining the existence of dark-skinned people. We see when, where, why, and how an original mythic tale of black origins morphed into a story of the origins of black slavery, and how, in turn, the second then supplanted the first as an explanation for black skin. In the process we see how formulations of the Curse changed over time, depending on the historical and social contexts, reflecting and refashioning the way blackness and blacks were perceived. In particular, two significant developments are uncovered. First, a curse of slavery, originally said to affect various dark-skinned peoples, was eventually applied most commonly to black Africans. Second, blackness, originally incidental to the curse, in time became part of the curse itself. Dark skin now became an intentional marker of servitude, the visible sign of the blacks' degradation, and in the process deprecating black skin itself. 410 0$aStudies of the Bible and its reception ;$vVolume 10. 606 $aBlack people in the Bible 606 $aBlack people$xPublic opinion$xHistory 610 $aBlacks. 610 $aCurse. 610 $aHam. 610 $aSlavery. 615 0$aBlack people in the Bible. 615 0$aBlack people$xPublic opinion$xHistory. 676 $a220.8/305896 686 $aBL 6300$qSEPA$2rvk 700 $aGoldenberg$b David M.$f1947-$01655712 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910808522603321 996 $aBlack and slave$94008185 997 $aUNINA