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200 12$aA Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals$b[electronic resource] $ewherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable ... /$fby Edvvard Fisher ..
205   $aThe fifth edition.
210   $aLondon $cPrinted for E. Blackmore ... and R. Lawndes ...$d1653
215   $a[2], 70 p
300   $aReproduction of original in Cambridge University Library.
300   $aEdition statement transposed from title.
330   $aeebo-0021
606   $aFasts and feasts$xChurch of England
615  0$aFasts and feasts$xChurch of England.
700   $aFisher$b Edward$ffl. 1627-1655.$0804835
801  0$bEAA
801  1$bEAA
801  2$bm/c
801  2$bWaOLN
906   $aBOOK
912   $a996387240203316
996   $aA Chrisian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals$92300408
997   $aUNISA