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010   $a9786612763984
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035   $a(EBL)922932
035   $a(OCoLC)794663694
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035   $a(PQKBTitleCode)TC0000439822
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035   $a(MiAaPQ)EBC922932
035   $a(OCoLC)668193496
035   $a(MdBmJHUP)muse30587
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035   $a(DE-B1597)9780520946101
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100   $a20090513d2010      ub         0
101 0 $aeng
135   $aurnn#---|u||u
181   $ctxt
182   $cc
183   $acr
200 10$aMoses and multiculturalism$b[electronic resource] /$fBarbara Johnson ; foreword by Barbara Rietveld
205   $a1st ed.
210   $aBerkeley $cUniversity of California Press$dc2010
215   $a1 online resource (127 p.)
225 1 $aFlashpoints ;$v2
300   $aDescription based upon print version of record.
311 0 $a0-520-26254-9 
311 0 $a0-520-94610-3 
320   $aIncludes bibliographical references (p. 97-104) and index.
327   $tFront matter --$tContents --$tForeword --$tIntroduction --$tChapter 1. The Biblical Moses --$tChapter 2. Moses and the Law --$tChapter 3. Flavius Josephus --$tChapter 4. Frances E. W. Harper --$tChapter 5. Moses, the Egyptian --$tChapter 6. Freud's Moses --$tChapter 7. Hurston's Moses --$tChapter 8. The German Moses --$tChapter 9. Moses, the Movie --$tEpilogue --$tNotes --$tIndex
330   $aCountering impressions of Moses reinforced by Sigmund Freud in his epoch-making Moses and Monotheism, this concise, engaging work begins with the perception that the story of Moses is at once the most nationalist and the most multicultural of all foundation narratives. Weaving together various texts-biblical passages, philosophy, poems, novels, opera, and movies-Barbara Johnson explores how the story of Moses has been appropriated, reimagined, and transmitted across cultures and historical moments. But she finds that already in the Bible, the story of Moses is a multicultural story, the story of someone who functions well in a world to which he, unbeknownst to the casual observer, does not belong. Using the Moses story as a lens through which to view questions at the heart of contemporary literary, philosophical, and ethical debates, Johnson shows how, through a close analysis of this figure's recurrence through time, we might understand something of the paradoxes, if not the impasses of contemporary multiculturalism.
410  0$aFlashpoints (Berkeley, Calif.) ;$v2.
606   $aMulticulturalism
610   $abible stories.
610   $abible.
610   $abiblical figures.
610   $abiblical passages.
610   $achristian stories.
610   $achristian.
610   $acontemporary multiculturalism.
610   $acritical theory.
610   $across cultural.
610   $adiscussion books.
610   $aethical debates.
610   $afoundation narratives.
610   $ahistorical perspective.
610   $aliterary criticism.
610   $aliterary theory.
610   $amoses.
610   $amovies.
610   $amulticultural story.
610   $amulticulturalism.
610   $anationalism.
610   $anovels.
610   $aopera.
610   $aphilosophical questions.
610   $aphilosophy.
610   $apoems.
610   $areligious literature.
610   $asemiotics.
610   $asigmund freud.
610   $astory of moses.
610   $aworld religions.
615  0$aMulticulturalism.
676   $a222/.1092
686   $a11.41$2bcl
700   $aJohnson$b Barbara$f1947-2009.$0248434
801  0$bMiAaPQ
801  1$bMiAaPQ
801  2$bMiAaPQ
906   $aBOOK
912   $a996320163003316
996   $aMoses and multiculturalism$92456055
997   $aUNISA