LEADER 03458nam 2200565 450 001 996248315903316 005 20170919162620.0 010 $a1-84545-192-9 010 $a1-84545-193-7 010 $a1-78238-937-7 024 7 $a10.1515/9781782389378 035 $a(CKB)3710000000641320 035 $a(EBL)4501279 035 $a(MiAaPQ)EBC4501279 035 $a(DE-B1597)635949 035 $a(DE-B1597)9781782389378 035 $a(dli)HEB08676 035 $a(MiU) MIU01100000000000000000624 035 $a(EXLCZ)993710000000641320 100 $a20160426h20062006 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 14$aThe men we loved $emale friendship and nationalism in Israeli culture /$fDanny Kaplan 210 1$aNew York, [New York] ;$aOxford, [England] :$cBerghahn Books,$d2006. 210 4$dİ2006 215 $a1 online resource (190 p.) 300 $aDescription based upon print version of record. 320 $aIncludes bibliographical references and index. 327 $aThe Men We Loved; CONTENTS; PROLOGUE; Part I. FRIENDSHIP AND IDEOLOGY; Chapter One. THE CASE OF FRATERNAL FRIENDSHIP; Chapter Two. RE'UT: FRIENDSHIP IN ZIONIST IDEOLOGY; Part II. FRIENDSHIP IN EVERYDAY LIFE; Chapter Three. HISTORY AND DESTINY: FRIENDSHIP NARRATIVES; Chapter Four. Two Styles of Sharing: The HEVREMAN and the Intellectual; Chapter Five. PUBLIC INTIMACY AND THE MISCOMMUNICATION OF DESIRE; Part III. SACRED FRIENDSHIP; Chapter Six. DAVID, JONATHAN, AND OTHER SOLDIERS: THE HEGEMONIC SCRIPT FOR MALE BONDING; Chapter Seven. "SHALOM, HAVER": COMMEMORATION AS DESIRE 327 $aDISCUSSION: NATIONALISM, FRIENDSHIP AND COMMEMORATIVE DESIREAppendix 1; Appendix 2; BIBLIOGRAPHY; INDEX 330 $aSome semi-public, exclusive male settings, most noticeably in the military, encourage the production of intimacy and desire. Yet whereas in most instances this desire is displaced through humor and aggressive gestures, it becomes acknowledged and outright declared once associated with sites of heroic death. In his provocative study of interrelations between friendship in everyday life and national sentiments in Israel, the author follows selected stories of friendship ranging over early childhood, school, the workplace, and some unique war experiences. He explores the symbolism of friendship in rituals for the fallen soldiers, the commemoration of Prime Minister Yzhak Rabin, and the national infatuation with recovering bodies of missing soldiers. He concludes that the Israeli case offers an extreme instance of a much broader cultural phenomenon: declaring the friendship for the dead epitomizes the political ?blood pact? between men, taking precedence over the traditional blood ties of kinship and heterosexual unions. The book underscores nationalism as a homosocial-based emotion of commemorative desire. 517 3 $aMale friendship and nationalism in Israeli culture 606 $aMen$zIsrael$xPsychology 606 $aMale friendship$zIsrael 606 $aNationalism$zIsrael 615 0$aMen$xPsychology. 615 0$aMale friendship 615 0$aNationalism 676 $a302.3/4081095694 700 $aKaplan$b Danny$0961507 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996248315903316 996 $aThe men we loved$92320172 997 $aUNISA