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100   $a20200424h19911991  fg         0
101 0 $aeng
135   $aurnn#---|u||u
181   $ctxt
182   $cc
183   $acr
200 10$aOn Roman time $ethe codex-calendar of 354 and the rhythms of urban life in late antiquity /$fMichele Renee Salzman
205   $a1st ed.
210  1$aBerkeley, CA :$cUniversity of California Press,$d[1991]
210  4$dİ1991
215   $a1 online resource (437 p.)
225 0 $aTransformation of the Classical Heritage ;$v17
300   $aDescription based upon print version of record.
311 0 $a0-520-06566-2 
320   $aIncludes bibliographical references and indexes.
327   $tFront matter --$tCONTENTS --$tLIST OF ILLUSTRATIONS --$tLIST OF ABBREVIATIONS --$tPREFACE --$tPART I. THE BOOK: THE CODEXCALENDAR OF 354 --$tPART II. THE CALENDAR: A ROMAN CALENDAR FOR A.D. 354 --$tPART III. THE WORLD: ROMAN SOCIETY AND RELIGION AND THE CODEX-CALENDAR OF 354 --$tAPPENDICES --$tGENERAL INDEX --$tINDEX OF ILLUSTRATED SUBJECTS
330   $aBecause they list all the public holidays and pagan festivals of the age, calendars provide unique insights into the culture and everyday life of ancient Rome. The Codex-Calendar of 354 miraculously survived the Fall of Rome. Although it was subsequently lost, the copies made in the Renaissance remain invaluable documents of Roman society and religion in the years between Constantine's conversion and the fall of the Western Empire. In this richly illustrated book, Michele Renee Salzman establishes that the traditions of Roman art and literature were still very much alive in the mid-fourth century. Going beyond this analysis of precedents and genre, Salzman also studies the Calendar of 354 as a reflection of the world that produced and used it. Her work reveals the continuing importance of pagan festivals and cults in the Christian era and highlights the rise of a respectable aristocratic Christianity that combined pagan and Christian practices. Salzman stresses the key role of the Christian emperors and imperial institutions in supporting pagan rituals. Such policies of accommodation and assimilation resulted in a gradual and relatively peaceful transformation of Rome from a pagan to a Christian capital.
410  0$aTransformation of the classical heritage ;$vvolume 17.
606   $aCalendar, Roman
607   $aRome$xReligious life and customs
607   $aRome$xSocial life and customs
610   $a354.
610   $aammianus marcellinus.
610   $aancient rome.
610   $aancient world.
610   $aantiquity.
610   $aassimilation.
610   $acatholic church.
610   $achristian capital.
610   $achristian emperors.
610   $achristian rome.
610   $achristianity.
610   $achurch history.
610   $acodex calendar.
610   $aconstantine.
610   $aconversion.
610   $aearly church.
610   $afall of rome.
610   $afestivals.
610   $ahistory.
610   $aholidays.
610   $anonfiction.
610   $apagan cults.
610   $apagan rome.
610   $apagan.
610   $apaganism.
610   $apre julian calendar.
610   $areligion.
610   $areligious freedom.
610   $areligious studies.
610   $aroman art.
610   $aroman calendar.
610   $aroman empire.
610   $aroman literature.
610   $aroman society.
610   $aurban rome.
610   $awestern empire.
615  0$aCalendar, Roman.
676   $a529.30937
676   $a529/.3/0937
700   $aSalzman$b Michele Renee$4aut$4http://id.loc.gov/vocabulary/relators/aut$0166693
801  0$bDE-B1597
801  1$bDE-B1597
906   $aBOOK
912   $a996248213403316
996   $aOn Roman time$9482013
997   $aUNISA