LEADER 00857nam0-2200313---450- 001 990008283870403321 005 20060224142355.0 010 $a88-08-12136-4 035 $a000828387 035 $aFED01000828387 035 $a(Aleph)000828387FED01 035 $a000828387 100 $a20060224d2004----km-y0itay50------ba 101 0 $aita 102 $aIT 105 $a--------001yy 200 1 $a130 schede di tecnologia$fGiampietro Paci 210 $aBologna$cZanichelli$dc2004 215 $a304 p.$cill.$d29 cm 225 1 $a<>libri per la nuova scuola$v88-08-11195-4 610 0 $aTecnologia 700 1$aPaci,$bGiampietro$0498642 801 0$aIT$bUNINA$gRICA$2UNIMARC 901 $aBK 912 $a990008283870403321 952 $aTECN C 435$b14888$fFARBC 959 $aFARBC 996 $a130 schede di tecnologia$9740493 997 $aUNINA LEADER 01151nam--2200373---450- 001 990001562860203316 005 20060227095621.0 035 $a000156286 035 $aUSA01000156286 035 $a(ALEPH)000156286USA01 035 $a000156286 100 $a20040414d1974----km-y0itay0103----ba 101 0 $afre 102 $aBE 105 $a||||||||001yy 200 1 $a<> mort dans le miroir$eecriture et représentation romanesque dans La noire de Jean Cayrol$fPaul Emond 210 $aBruxelles$cJ. Antoine$d1974 215 $a221 p.$d23 cm 225 2 $aCollection lectures$v1 410 0$12001$aCollection lectures$v1 454 1$12001 461 1$1001-------$12001 604 $aCayrol, Jean. La Noire 700 1$aEMOND,$bPaul$0443101 801 0$aIT$bsalbc$gISBD 912 $a990001562860203316 951 $aVI.4.B. 635(X A coll. 25/1)$b73977 L.M.$cX A coll. 951 $aVI.4.B. 635a(X A coll. 25/1 bis)$b73982 L.M.$cX A coll. 959 $aBK 969 $aUMA 979 $aSIAV4$b10$c20040414$lUSA01$h1100 979 $aCOPAT5$b90$c20060227$lUSA01$h0956 996 $aMort dans le miroir$9937653 997 $aUNISA LEADER 03868nam 22006974a 450 001 996248202403316 005 20240418131816.0 010 $a1-281-12602-0 010 $a9786611126025 010 $a0-226-72016-0 024 7 $a10.7208/9780226720166 035 $a(CKB)1000000000407482 035 $a(EBL)408566 035 $a(OCoLC)476229656 035 $a(SSID)ssj0000219732 035 $a(PQKBManifestationID)11187127 035 $a(PQKBTitleCode)TC0000219732 035 $a(PQKBWorkID)10229437 035 $a(PQKB)10480221 035 $a(StDuBDS)EDZ0000123117 035 $a(MiAaPQ)EBC408566 035 $a(DE-B1597)523594 035 $a(OCoLC)781255297 035 $a(DE-B1597)9780226720166 035 $a(Au-PeEL)EBL408566 035 $a(CaPaEBR)ebr10210001 035 $a(CaONFJC)MIL112602 035 $a(dli)HEB02953 035 $a(MiU)MIU01000000000000009770846 035 $a(EXLCZ)991000000000407482 100 $a20020829d2003 uy 0 101 0 $aeng 135 $aurnn#---|u||u 181 $ctxt 182 $cc 183 $acr 200 14$aThe perfect servant $eeunuchs and the social construction of gender in Byzantium /$fKathryn M. Ringrose 205 $a1st ed. 210 $aChicago $cUniversity of Chicago Press$dc2003 215 $a1 online resource (309 p.) 300 $aDescription based upon print version of record. 311 0 $a0-226-72015-2 320 $aIncludes bibliographical references (p. 257-285) and index. 327 $tFront matter --$tContents --$tIllustrations --$tSpelling Conventions for Greek Names --$tAcknowledgments --$tIntroduction: Eunuchs of Byzantium: Context and Definition --$tPart I. Gender as Social Construct --$tPart II. Becoming Protagonists --$tAppendix: Spelling Equivalents, Traditional and Reformed --$tFrequently Used Abbreviations --$tNotes --$tBibliography --$tIndex 330 $aThe Perfect Servant reevaluates the place of eunuchs in Byzantium. Kathryn Ringrose uses the modern concept of gender as a social construct to identify eunuchs as a distinct gender and to illustrate how gender was defined in the Byzantine world. At the same time she explores the changing role of the eunuch in Byzantium from 600 to 1100. Accepted for generations as a legitimate and functional part of Byzantine civilization, eunuchs were prominent in both the imperial court and the church. They were distinctive in physical appearance, dress, and manner and were considered uniquely suited for important roles in Byzantine life. Transcending conventional notions of male and female, eunuchs lived outside of normal patterns of procreation and inheritance and were assigned a unique capacity for mediating across social and spiritual boundaries. This allowed them to perform tasks from which prominent men and women were constrained, making them, in essence, perfect servants. Written with precision and meticulously researched, The Perfect Servant will immediately take its place as a major study on Byzantium and the history of gender. 410 0$aACLS Fellows? publications. 606 $aEunuchs$zByzantine Empire 606 $aSex role$zByzantine Empire 607 $aByzantine Empire$xCivilization 610 $aeunuchs, gender, byzantium, acculturation, tradition, religion, procreation, inheritance, spirituality, sanctity, authority, imperial numen, palace, sexuality, asceticism, power, royal court, domestic staff, purity, antiquity, christianity, constraint, europe, nonfiction, history, social construction, angles, mobility, liminality. 615 0$aEunuchs 615 0$aSex role 676 $a305.3/09495 700 $aRingrose$b Kathryn M$0864203 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996248202403316 996 $aThe perfect servant$91928898 997 $aUNISA