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035   $a(DE-B1597)9781400843312
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100   $a19991101d1990      uy         0
101 0 $aeng
135   $aurmnummmmuuuu
181   $ctxt
182   $cc
183   $acr
200 12$aA Place in History$eSocial and Monumental Time in a Cretan Town /$fMichael Herzfeld
210  1$aPrinceton, N.J. :$cPrinceton University Press,$d1991.
210  4$dİ1991.
215   $a1 online resource (xvi, 305 p. )$cill. ;
225 0 $aPrinceton modern Greek studies
225 0 $aPrinceton studies in culture/power/history
225  0$aPrinceton studies in culture/power/history
225  0$aPrinceton modern Greek studies
300   $aBibliographic Level Mode of Issuance: Monograph
311   $a0-691-09456-X 
311   $a0-691-02855-9 
320   $aIncludes bibliographical references (p. [279]-285) and index.
327   $tCHAPTER ONE: The Town of the Tale --$tCHAPTER TWO: Histories in Conflict --$tCHAPTER THREE: Hosts, Neighbors, and Rivals --$tCHAPTER FOUR: Home Spaces --$tCHAPTER FIVE: Gamblers and Usurers --$tCHAPTER SIX: Impatience on a Monument --$tCHAPTER SEVEN: Histories in Their Places --$tAppendix
330   $aMichael Herzfeld describes what happens when a bureaucracy charged with historic conservation clashes with a local populace hostile to the state and suspicious of tourism. Focusing on the Cretan town of Rethemnos, once a center of learning under Venetian rule and later inhabited by the Turks, he examines major questions confronting conservators and citizens as they negotiate the "ownership" of history: Who defines the past? To whom does the past belong? What is "traditional" and how is this determined? Exploring the meanings of the built environment for Rethemnos's inhabitants, Herzfeld finds that their interest in it has more to do with personal histories and the immediate social context than with the formal history that attracts the conservators. He also investigates the inhabitants' social practices from the standpoints of household and kin group, political association, neighborhood, gender ideology, and the effects of these on attitudes toward home ownership. In the face of modernity, where tradition is an object of both reverence and commercialism, Rethemnos emerges as an important ethnographic window onto the ambiguous cultural fortunes of Greece.
410  0$aACLS Humanities E-Book.
606   $aHistory$xPhilosophy
607   $aGreece$zRethymnon$2fast
607   $aGreece$zCrete$2fast
607   $aCrete (Greece)$xHistory
607   $aRethymnon (Greece)$xHistory
608   $aHistory.
610   $aFortezza.
610   $aKhania.
610   $aMacedonia.
610   $aMuslims.
610   $aNew Town.
610   $aPASOK.
610   $aPiraeus.
610   $aThessaloniki.
610   $aactors, social.
610   $aagnatic ideology.
610   $aambiguity.
610   $aapprentices.
610   $abankruptcy.
610   $abargaining.
610   $aboardinghouses.
610   $acapital.
610   $acheating.
610   $adamp.
610   $ademolition.
610   $adowry.
610   $aeconomic history.
610   $aelections.
610   $aengineers, civil.
610   $afavoritism.
610   $agambling.
610   $agossip.
610   $aharbor.
610   $aheritage.
610   $ahistoric conservation.
610   $ahospitality.
610   $aidentity.
610   $ainheritance.
610   $ajewelers.
610   $ajudges.
610   $akinship.
610   $alitigation.
610   $amarriage.
610   $amemory.
610   $amerchants.
610   $anewspapers.
610   $anostalgia.
610   $aotherness.
610   $apolice.
610   $apoverty.
610   $aprecision.
610   $areciprocity.
610   $arhetoric.
610   $asecrecy.
610   $asupermarkets.
615  0$aHistory$xPhilosophy.
676   $a949.98
700   $aHerzfeld$b Michael$f1947-$0446542
712 02$aAmerican Council of Learned Societies.
801  0$bMdBmJHUP
801  1$bMdBmJHUP
906   $aBOOK
912   $a996248145003316
996   $aA place in history$92399556
997   $aUNISA