LEADER 03487nam 2200649 a 450 001 996247977803316 005 20221114193100.0 010 $a0-19-988237-1 010 $a1-281-85142-6 010 $a9786611851422 010 $a0-19-972223-4 024 7 $a2027/heb31293 035 $a(CKB)2560000000300282 035 $a(EBL)3053063 035 $a(OCoLC)263161090 035 $a(SSID)ssj0000089106 035 $a(PQKBManifestationID)11113351 035 $a(PQKBTitleCode)TC0000089106 035 $a(PQKBWorkID)10088796 035 $a(PQKB)10859731 035 $a(StDuBDS)EDZ0000074671 035 $a(MiAaPQ)EBC3053063 035 $a(MiAaPQ)EBC7034355 035 $a(Au-PeEL)EBL7034355 035 $a(dli)HEB31293 035 $a(MiU)MIU01000000000000012890801 035 $a(EXLCZ)992560000000300282 100 $a20070907d2008 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aRace $ea theological account /$fJ. Kameron Carter 210 $aOxford $cOxford University Press$d2008 215 $a1 online resource (504 p.) 300 $aDescription based upon print version of record. 311 $a0-19-515279-4 311 $a0-19-987057-8 320 $aIncludes bibliographical references (p. [381]-467) and index. 327 $aPrologue: the argument at a glance -- Prelude on Christology and race: Irenaeus as anti-gnostic intellectual -- Part I. Dramatizing Race: A Theological Account of Modernity: -- 1. The drama of race: toward a theological account of modernity -- 2. The great drama of religion: modernity, the Jews, and the theopolitics of race -- Part II. Engaging Race: The Field of African American Religious Studies: -- 3. Historicizing race: Albert J. Raboteau, religious history, and the ambiguities of blackness -- 4. Theologizing race: James H. Cone, liberation and the theological meaning of blackness -- 5. Signifying race: Charles H. Long and the opacity of blackness -- Interlude on Christology and race: Gregory of Nyssa as abolitionist intellectual -- Part III. Redirecting Race: Outlines of a Theological Program: -- 6. The birth of Christ: a theological reading of Briton Hammon's 1760 Narrative -- 7. The death of Christ: a theological reading of Frederick Douglass's 1845 Narrative -- 8. The spirit of Christ: a theological reading of the writings of Jarena Lee -- Postlude on Christology and race: Maximus the Confessor as anticolonialist intellectual -- Epilogue: the discourse of theology in the twenty-first century 330 8 $aJ. Kameron Carter argues that black theology's intellectual impoverishment in the Church and the academy is the result of its theologically shaky presuppositions, which are based largely on liberal Protestant convictions, and he critiques the work of such noted scholars as Albert Raboteau, Charles Long and James Cone. 606 $aRace$xReligious aspects$xChristianity 606 $aRacism$xReligious aspects$xChristianity 606 $aRace relations$xReligious aspects$xChristianity 615 0$aRace$xReligious aspects$xChristianity. 615 0$aRacism$xReligious aspects$xChristianity. 615 0$aRace relations$xReligious aspects$xChristianity. 676 $a270.089 700 $aCarter$b J. Kameron$f1967-$01015514 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996247977803316 996 $aRace$92371730 997 $aUNISA