LEADER 03447nam 22006132 450 001 996247977003316 005 20221108064831.0 010 $a0-511-25862-3 010 $a1-107-15710-2 010 $a0-511-26155-1 010 $a1-280-74953-9 010 $a0-511-25966-2 010 $a0-511-31988-6 010 $a0-511-48839-4 010 $a0-511-26098-9 010 $a0-511-26011-3 010 $a9786610749539 010 $a0-521-12627-4 024 7 $a2027/heb30633 035 $a(CKB)2670000000416107 035 $a(StDuBDS)AH4458995 035 $a(MiAaPQ)EBC281700 035 $a(UkCbUP)CR9780511488399 035 $a(dli)HEB30633 035 $a(MiU)MIU01000000000000012245708 035 $a(EXLCZ)992670000000416107 100 $a20090227d2006|||| uy| 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aReligions, reasons and gods $eessays in cross-cultural philosophy of religion /$fJohn Powell Clayton$b[electronic resource] 210 1$aCambridge :$cCambridge University Press,$d2006. 215 $a1 online resource (xviii, 372 pages) $cdigital, PDF file(s) 300 $aTitle from publisher's bibliographic system (viewed on 05 Oct 2015). 311 $a0-521-42104-7 311 $a0-511-25846-1 320 $aIncludes bibliographical references (p. 318-353) and index. 327 $a1. Claims, contexts and contestability; Introduction to Part I; 2. Thomas Jefferson and the study of religion; 3. Common ground and defensible difference; 4. Religions, reasons and gods; Introduction to Part II; 5. Ramanuja, Hume and 'comparative philosophy'; 6. Piety and the proofs; 7. The otherness of Anselm; Introduction to Part III; 8. The debate about God in early-modern French philosophy; 9. The debate about God in early-modern German philosophy; 10. The debate about God in early-modern British philosophy; 11. Beyond the 'enlightenment project'?; Appendix: Hulsean sermon. 330 $aTraditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe and America. Clayton offers a fresh reading of the early modern history of philosophy and theology, arguing that awareness of such history, and the local uses of theistic argument, offer important ways of managing religious and cultural difference in the public sphere. He argues for the importance of historically grounded philosophy of religion to the field of religious studies and public debate on religious pluralism and cultural diversity. 517 3 $aReligions, Reasons & Gods 606 $aReligion$xPhilosophy 606 $aEthnophilosophy 615 0$aReligion$xPhilosophy. 615 0$aEthnophilosophy. 676 $a210 700 $aClayton$b John Powell$0845297 801 0$bUkCbUP 801 1$bUkCbUP 906 $aBOOK 912 $a996247977003316 996 $aReligions, reasons and gods$91886219 997 $aUNISA