LEADER 04846nam 2200625Ia 450 001 996247900303316 005 20230313193805.0 010 $a0-674-04056-2 024 7 $a10.4159/9780674040564 035 $a(CKB)1000000000396568 035 $a(EBL)3300706 035 $a(SSID)ssj0000084991 035 $a(PQKBManifestationID)11126196 035 $a(PQKBTitleCode)TC0000084991 035 $a(PQKBWorkID)10008612 035 $a(PQKB)11642097 035 $a(MiAaPQ)EBC3300706 035 $a(Au-PeEL)EBL3300706 035 $a(CaPaEBR)ebr10331292 035 $a(OCoLC)923115993 035 $a(DE-B1597)590384 035 $a(DE-B1597)9780674040564 035 $a(dli)HEB00831 035 $a(MiU)MIU01000000000000005544326 035 $a(EXLCZ)991000000000396568 100 $a19830204d1979 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aUtopian thought in the Western World /$fFrank E. Manuel, Fritzie P. Manuel 210 1$aCambridge, Mass. :$cBelknap Press,$d1979. 215 $a1 online resource (912 pages) $cillustrations 300 $aDescription based upon print version of record. 311 0 $a0-674-93185-8 320 $aIncludes bibliography and index. 327 $a""Preface""; ""Contents""; ""INTRODUCTION The Utopian Propensity""; ""PART I The Ancient and Medieval Wellsprings""; ""1. Paradise and the Millennium""; ""2. The Golden Age of Kronos""; ""3. The Great Transmission""; ""PART II The Birth of Utopia""; ""4. The Passion of Thomas More""; ""5. A Citt Felice for Architects and Philosophers""; ""6. Heaven on Earth for the Common Man""; ""PART III Flowering and Death of the Christian Utopia""; ""7. Pansophia: A Dream of Science""; ""8. Bruno, the Magus of Nola""; ""9. Bacon, Trumpeter of New Atlantis""; ""10. Campanella's City of the Sun"" 327 $a""11. Andreae, Pastor of Christianopolis""""12. Comenius and His Disciples""; ""13. Topsy-Turvy in the English Civil War""; ""14. The Sun King and His Enemies""; ""15. Leibniz: The Swan Song of the Christian Republic""; ""PART IV Eupsychias of the Enlightenment""; ""16. The Philosopher's Dilemma""; ""17. The Monde Ideal of Jean-Jacques""; ""18. Freedom from the Wheel""; ""19. Turgot on the Future of Mind""; ""20. Condorcet: Progression to Elysium""; ""21. Kant: Beyond Animality""; ""PART V A Revolutionary Diptych""; ""22. New Faces of Love""; ""23. Equality or Death"" 327 $a""PART VI The Union of Labor and Love""""24. The Battle of the Systems""; ""25. Saint-Simon: The Pear Is Ripe""; ""26. Children of Saint-Simon: The Triumph of Love""; ""27. Fourier: The Burgeoning of Instinct""; ""28. Owen's New Moral World""; ""PART VII Marx and Counter-Marx""; ""29. Marx and Engels in the Landscape of Utopia""; ""30. Comte, High Priest of the Positivist Church""; ""31. Anarchy and the Heroic Proletariat""; ""PART VIII The Twilight of Utopia""; ""32. Utopia Victoriana""; ""33. Darwinism, the Ambiguous Intruder""; ""34. Freudo-Marxism, a Hybrid for the Times""; ""EPILOGUE The Utopian Prospect"" ""Notes""; ""Selected Bibliography""; ""Index"" 330 $aSince 1959 The John Harvard Library has been instrumental in publishing essential American writings in authoritative editions. Jacob Riis?s pioneering work of photojournalism takes its title from Rabelais?s Pantagruel: ?One half of the world knoweth not how the other half liveth; considering that no one has yet written of that Country.? An anatomy of New York City?s slums in the 1880s, it vividly brought home to its first readers through the powerful combination of text and images the squalid living conditions of ?the other half,? who might well have inhabited another country. The book pricked the conscience of its readers and raised the tenement into a symbol of intransigent social difference. As Alan Trachtenberg makes clear in his introduction, it is a book that still speaks powerfully to us today of social injustice. Except for the modernization of spelling and punctuation, the John Harvard Library edition of How the Other Half Lives reproduces the text of the first published book version of November 1890. For this edition, prints have been made from Riis?s original photographs now in the archives of the Museum of the City of New York. Endnotes aid the contemporary reader. 606 $aUtopias$xHistory 606 $aSocialism 615 0$aUtopias$xHistory. 615 0$aSocialism. 676 $a335.02 700 $aManuel$b Frank Edward$0170475 701 $aManuel$b Fritzie Prigohzy$0249536 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996247900303316 996 $aUtopian thought in the Western World$91084190 997 $aUNISA LEADER 05158nam 22006615 450 001 9910793323803321 005 20220317184154.0 010 $a0-8232-8611-8 010 $a0-8232-8350-X 010 $a0-8232-8351-8 024 7 $a10.1515/9780823283514 035 $a(CKB)4100000007521308 035 $a(MiAaPQ)EBC5639405 035 $a(StDuBDS)EDZ0002146412 035 $a(OCoLC)1083098700 035 $a(MdBmJHUP)muse72767 035 $a(DE-B1597)554955 035 $a(DE-B1597)9780823283514 035 $a(EXLCZ)994100000007521308 100 $a20200723h20192019 fg 0 101 0 $aeng 135 $aurcnu|||||||| 181 $2rdacontent 182 $2rdamedia 183 $2rdacarrier 200 10$aKilling times $ethe temporal technology of the death penalty /$fDavid Wills 205 $aFirst edition. 210 1$aNew York, NY :$cFordham University Press,$d[2019] 210 4$dİ2019 215 $a1 online resource (273 pages) 225 1 $aFordham scholarship online 300 $aThis edition previously issued in print: 2019. 311 0 $a0-8232-8352-6 320 $aIncludes bibliographical references and index. 327 $tFront matter --$tContents --$tIntroduction --$t1. Machinery of Death or Machinic Life --$t2. The Time of the Trap Door --$t3. The Future Anterior of Blood --$t4. Spirit Wind --$t5. Drone Penalty --$t6 Lam Time --$tAppendix: U.S. Supreme Court Cases Cited --$tAcknowledgments --$tNotes --$tIndex 330 $aKilling Times begins with the deceptively simple observation?made by Jacques Derrida in his seminars on the topic?that the death penalty mechanically interrupts mortal time by preempting the typical mortal experience of not knowing at what precise moment we will die. Through a broader examination of what constitutes mortal temporality, David Wills proposes that the so-called machinery of death summoned by the death penalty works by exploiting, or perverting, the machinery of time that is already attached to human existence. Time, Wills argues, functions for us in general as a prosthetic technology, but the application of the death penalty represents a new level of prosthetic intervention into what constitutes the human. Killing Times traces the logic of the death penalty across a range of sites. Starting with the legal cases whereby American courts have struggled to articulate what methods of execution constitute ?cruel and unusual punishment,? Wills goes on to show the ways that technologies of death have themselves evolved in conjunction with ideas of cruelty and instantaneity, from the development of the guillotine and the trap door for hanging, through the firing squad and the electric chair, through today?s controversies surrounding lethal injection. Responding to the legal system?s repeated recourse to storytelling?prosecutors? and politicians? endless recounting of the horrors of crimes?Wills gives a careful eye to the narrative, even fictive spaces that surround crime and punishment. Many of the controversies surrounding capital punishment, Wills argues, revolve around the complex temporality of the death penalty: how its instant works in conjunction with forms of suspension, or extension of time; how its seeming correlation between egregious crime and painless execution is complicated by a number of different discourses. By pinpointing the temporal technology that marks the death penalty, Wills is able to show capital punishment?s expansive reach, tracing the ways it has come to govern not only executions within the judicial system, but also the opposed but linked categories of the suicide bombing and drone warfare. In discussing the temporal technology of death, Wills elaborates the workings both of the terrorist who produces a simultaneity of crime and ?punishment? that bypasses judicial process, and of the security state, in whose remote-control killings the time-space coordinates of ?justice? are compressed and at the same time disappear into the black hole of secrecy. Grounded in a deep ethical and political commitment to death penalty abolition, Wills?s engaging and powerfully argued book pushes the question of capital punishment beyond the confines of legal argument to show how the technology of capital punishment defines and appropriates the instant of death and reconfigures the whole of human mortality. 410 0$aFordham scholarship online. 606 $aCapital punishment$xMoral and ethical aspects 606 $aMortality$xPhilosophy 610 $a8th amendment. 610 $aTechnology. 610 $adeath penalty. 610 $adrone. 610 $aguillotine. 610 $amortality. 610 $aprosthesis. 610 $asuicide bomber. 610 $atemporality. 615 0$aCapital punishment$xMoral and ethical aspects. 615 0$aMortality$xPhilosophy. 676 $a364.66 700 $aWills$b David$4aut$4http://id.loc.gov/vocabulary/relators/aut$01469085 801 0$bDE-B1597 801 1$bDE-B1597 906 $aBOOK 912 $a9910793323803321 996 $aKilling times$93680496 997 $aUNINA