LEADER 04234nam 2200709 a 450 001 996237242003316 005 20200520144314.0 010 $a1-282-40003-7 010 $a9786612400032 010 $a90-474-2407-7 024 7 $a10.1163/ej.9789004170766.i-262 035 $a(CKB)1000000000807453 035 $a(EBL)468266 035 $a(OCoLC)567444496 035 $a(SSID)ssj0000341211 035 $a(PQKBManifestationID)11243918 035 $a(PQKBTitleCode)TC0000341211 035 $a(PQKBWorkID)10389020 035 $a(PQKB)10714304 035 $a(MiAaPQ)EBC468266 035 $a(OCoLC)278980872 035 $a(nllekb)BRILL9789047424079 035 $a(Au-PeEL)EBL468266 035 $a(CaPaEBR)ebr10349176 035 $a(CaONFJC)MIL240003 035 $a(PPN)174388039 035 $a(EXLCZ)991000000000807453 100 $a20081209d2009 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 10$aOvid in exile$b[electronic resource] $epower and poetic redress in the Tristia and Epistulae ex Ponto /$fby Matthew M. McGowan 210 $aLeiden ;$aBoston $cBrill$d2009 215 $a1 online resource (272 p.) 225 1 $aMnemosyne. Supplements,$x0169-8958 ;$vv. 309.$aMonographs on Greek and Roman language and literature 300 $aDescription based upon print version of record. 311 $a90-04-17076-6 320 $aIncludes bibliographical references (p. [217]-231) and indexes. 327 $tPreliminary material /$rM. Mcgowan -- $tIntroduction - The redress of exile /$rM. Mcgowan -- $tChapter One. Historical reality and poetic representation /$rM. Mcgowan -- $tChapter Two. Crimes and punishments: The legitimacy of Ovid?s banishment /$rM. Mcgowan -- $tChapter Three. God and man: Caesar Augustus in Ovid?s exilic mythology /$rM. Mcgowan -- $tChapter Four. Religious ritual and poetic devotion: Ovid?s representation of religion in Tr. and Pont. /$rM. Mcgowan -- $tChapter Five. Space, justice, and the legal limits of empire: A comparative analysis of Fas, Ius, Lex, and Vates in Tr. and Pont. /$rM. Mcgowan -- $tChapter Six. Ovidius Naso, poeta et exul: Ovid?s identification with Homer and Ulysses in Tr. and Pont. /$rM. Mcgowan -- $tConclusion - The exile?s last word: Power and poetic redress on the margins of empire /$rM. Mcgowan -- $tBibliography /$rM. Mcgowan -- $tIndex locorum /$rM. Mcgowan -- $tIndex verborum* /$rM. Mcgowan -- $tIndex rerum /$rM. Mcgowan -- $tSupplements to Mnemosyne /$rM. Mcgowan. 330 $aIn response to being exiled to the Black Sea by the Roman emperor Augustus in 8 AD, Ovid began to compose the Tristia and Epistulae ex Ponto and to create for himself a place of intellectual refuge. From there he was able to reflect out loud on how and why his own art had been legally banned and left for dead on the margins of the empire. As the last of the Augustan poets, Ovid was in a unique position to take stock of his own standing and of the place of poetry itself in a culture deeply restructured during the lengthy rule of Rome's first emperor. This study considers exile in the Tristia and Epistulae ex Ponto as a place of genuine suffering and a metaphor for poetry's marginalization from the imperial city. It analyzes, in particular, Ovid's representation of himself and the emperor Augustus against the background of Roman religion, law, and poetry. 410 0$aMnemosyne, bibliotheca classica Batava.$pSupplementum.$pMonographs on Greek and Roman language and literature. 410 0$aMnemosyne, bibliotheca classica Batava.$pSupplementum ;$v309. 606 $aExiles$zRome$vBiography 606 $aExile (Punishment) in literature 606 $aExiles in literature 606 $aPoets, Latin$vBiography 607 $aConstant?a (Romania)$xIn literature 615 0$aExiles 615 0$aExile (Punishment) in literature. 615 0$aExiles in literature. 615 0$aPoets, Latin 676 $a871/.01 700 $aMcGowan$b Matthew M$0985663 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996237242003316 996 $aOvid in exile$92252982 997 $aUNISA