LEADER 02020nam 2200589Ia 450 001 996226149803316 005 20230731234326.0 010 $a0-415-29734-6 010 $a1-134-43187-2 010 $a1-280-18037-4 010 $a0-203-21769-1 035 $a(CKB)111087026854958 035 $a(SSID)ssj0000083548 035 $a(PQKBManifestationID)11126212 035 $a(PQKBTitleCode)TC0000083548 035 $a(PQKBWorkID)10162804 035 $a(PQKB)11017653 035 $a(MiAaPQ)EBC171392 035 $a(Au-PeEL)EBL171392 035 $a(CaPaEBR)ebr10099665 035 $a(CaONFJC)MIL18037 035 $a(OCoLC)57720477 035 $a(PPN)271502487 035 $a(EXLCZ)99111087026854958 100 $a20020529d2003 uy 0 101 0 $aeng 135 $aurcn||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 00$aIslam in post-Soviet Russia $epublic and private faces /$feditors, Hilary Pilkington, Galina Yemelianova 210 1$aLondon ;$aNew York :$cRoutledgeCurzon,$d2003. 215 $a1 online resource (xxii, 307 pages) $cillustrations, map 300 $aBibliographic Level Mode of Issuance: Monograph 311 0 $a0-415-40624-2 311 0 $a0-203-29446-7 320 $aIncludes bibliographical references (p. [280]-291) and index. 330 $aThis book demonstrates how far Islam in Russia has been extensively influenced by the Soviet and Russian multi-ethnic context. 606 $aIslam$zRussia (Federation)$zTatarstan$xHistory$y20th century 606 $aIslam$zRussia (Federation)$zDagestan$xHistory$y20th century 615 0$aIslam$xHistory 615 0$aIslam$xHistory 676 $a297/.0947/09049 701 $aPilkington$b Hilary$f1964-$0939842 701 $aYemelianova$b Galina M.$f1960-$0939843 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a996226149803316 996 $aIslam in post-Soviet Russia$92119016 997 $aUNISA