LEADER 03049nam 22005774a 450 001 9910450962403321 005 20200520144314.0 010 $a1-134-46295-6 010 $a1-280-02478-X 010 $a0-203-59956-X 010 $a0-203-49877-1 035 $a(CKB)1000000000255342 035 $a(EBL)182345 035 $a(OCoLC)252872819 035 $a(SSID)ssj0000309264 035 $a(PQKBManifestationID)11285189 035 $a(PQKBTitleCode)TC0000309264 035 $a(PQKBWorkID)10282040 035 $a(PQKB)11281148 035 $a(MiAaPQ)EBC182345 035 $a(Au-PeEL)EBL182345 035 $a(CaPaEBR)ebr10099893 035 $a(CaONFJC)MIL2478 035 $a(OCoLC)55102137 035 $a(EXLCZ)991000000000255342 100 $a20030402d2003 uy 0 101 0 $aeng 135 $aur|n|---||||| 181 $ctxt 182 $cc 183 $acr 200 14$aThe Septuagint and Homeric scholarship in Alexandria$b[electronic resource] $ea study in the narrative of the Letter of Aristeas /$fSylvie Honigman 210 $aLondon ;$aNew York $cRoutledge$d2003 215 $a1 online resource (225 p.) 300 $aDescription based upon print version of record. 311 $a0-415-51854-7 311 $a0-415-28072-9 320 $aIncludes bibliographical references (p. 151-197) and indexes. 327 $aTHE SEPTUAGINT AND HOMERIC SCHOLARSHIP IN ALEXANDRIA A study in the narrative of the Letter of Aristeas; Copyright; Contents; Preface and acknowledgements; List of abbreviations; 1 Introduction; 2 Genre and composition in the Book of Aristeas; 3 The central narrative: the transfiguration of history into charter myth; 4 Enforcing the narrative veracity: the rhetoric of historiography in the Book of Aristeas; 5 The origins and early history of the LXX: guidelines for a reconstruction of the past; 6 The Homeric paradigm: a hypothesis on the genesis of the LXX and the Book of Aristeas 327 $a7 Conclusion: the Book of Aristeas between two worldsAppendix: outline of the composition of the Book of Aristeas; Notes; Selected bibliography; Index of sources; General index 330 $aThe Letter of Aristeas tells the story of how Ptolemy Philadelphus of Egypt commissioned seventy scholars to translate the Hebrew Bible into Greek. Long accepted as a straightforward historical account of a cultural enterprise in Ptolemaic Alexandria, the Letter nevertheless poses serious interpretative problems. Sylvie Honigman argues that the Letter should not be regarded as history, but as a charter myth for diaspora Judaism. 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