LEADER 03482nam 2200385 450 001 996214868003316 005 20231108195707.0 010 $a0-674-99283-0 035 $a(CKB)3820000000012011 035 $a(NjHacI)993820000000012011 035 $a(EXLCZ)993820000000012011 100 $a20231108d1932 uy 0 101 0 $aeng 135 $aur||||||||||| 181 $ctxt$2rdacontent 182 $cc$2rdamedia 183 $acr$2rdacarrier 200 10$aDiscourses 1-11 /$fDio, J. W. Cohoon 210 1$aCambridge, MA :$cHarvard University Press,$d1932. 215 $a1 online resource (xvi, 569 pages) 225 1 $aLoeb classical library ;$v257 327 $a12. Man's first conception of God -- 13. About his banishment -- 14. On slavery and freedom I -- 15. On slavery and freedom II -- 16. On pain and distress of spirit -- 17. On covetousness -- 18. On training for public speaking -- 19. On the author's fondness for listening -- 20. On retirement -- 21. On beauty -- 22. Concerning peace and war -- 23. The wise man is happy -- 24. On happiness -- 25. On the guiding spirit -- 26. On deliberation -- 27. On symposia -- 28. Melancomas II -- 29. Melancomas I -- 30. Charidemus. 330 $aDio Chrysostomus (c. 40-c. 120 CE) was a rhetorician hostile to philosophers, whose Discourses (or Orations) reflect political or moral concerns. What survives of his works make him prominent in the revival of Greek literature in the late first and early second century CE. Dio Cocceianus Chrysostomus, ca. 40-ca. 120 CE, of Prusa in Bithynia, Asia Minor, inherited with his brothers large properties and debts from his generous father Pasicrates. He became a skilled rhetorician hostile to philosophers. But in the course of his travels he went to Rome in Vespasian's reign (69-79) and was converted to Stoicism. Strongly critical of the emperor Domitian (81-96) he was about 82 banned by him from Italy and Bithynia and wandered in poverty, especially in lands north of the Aegean, as far as the Danube and the primitive Getae. In 97 he spoke publicly to Greeks assembled at Olympia, was welcomed at Rome by emperor Nerva (96-98), and returned to Prusa. Arriving again at Rome on an embassy of thanks about 98-99 he became a firm friend of emperor Trajan. In 102 he travelled to Alexandria and elsewhere. Involved in a lawsuit about plans to beautify Prusa at his own expense, he stated his case before the governor of Bithynia, Pliny the Younger, 111-112. The rest of his life is unknown. Nearly all of Dio's extant Discourses (or Orations) reflect political concerns (the most important of them dealing with affairs in Bithynia and affording valuable details about conditions in Asia Minor) or moral questions (mostly written in later life; they contain much of his best writing). Some philosophical and historical works, including one on the Getae, are lost. What survives of his achievement as a whole makes him prominent in the revival of Greek literature in the last part of the first century and the first part of the second. The Loeb Classical Library edition of Dio Chrysostom is in five volumes. 410 0$aLoeb classical library ;$v257. 606 $aPhilosophy, Ancient 615 0$aPhilosophy, Ancient. 676 $a180 700 $aDio$cChrysostom,$0932993 702 $aCohoon$b J. W. 801 0$bNjHacI 801 1$bNjHacl 906 $aBOOK 912 $a996214868003316 996 $aDiscourses 1-11$93590245 997 $aUNISA