LEADER 01051cam a2200241/i 4500 001 991002926789707536 005 200306061724UCE0101 UCAMI 008 930712s2002 it 001 0 ita d 020 $a8814099804 035 $ab13603759-39ule_inst 040 $aDip. di Studi Storici$bita 100 1 $aSantoncini, Gabriella$0153876 245 13$aIl buon governo :$borganizzazione e legittimazione del rapporto fra sovrano e comunità nello Stato pontificio: Secc. 16.-18. /$cGabriella Santoncini 260 $aMilano :$bA. 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Hoffman 205 $a1st ed. 210 $aWaterloo, Ont., Canada $cWilfrid Laurier University Press$dc1986 215 $a1 online resource (174 p.) 300 $aDistributor from label on t.p. 311 08$a9781554584932 311 08$a1554584930 311 08$a9780889201859 311 08$a0889201854 320 $aIncludes bibliographical references and index. 327 $tFront Matter -- $tContents -- $tWhy This Book? -- $tThe Parables of Jesus: A Study of Storytelling -- $tStory and Fantasy in Psychotherapy -- $tStructure and Anti-Structure in Social Processes -- $tThe Dual Transcending of Law -- $tTowards a Transnomic Theology -- $tIndex 330 $aRarely has an author illuminated in one book an aspect of religious study with attention to so many disciplines. John Hoffman skilfully interrelates the fields of psychology, mythology, anthropology, literature, and New Testament studies to show their common use of narration techniques. Hoffman explains how the storytelling nature of myths, parables, and psychotherapy seeks to heal and to bring wholeness to both the individual and to a social grouping. Bringing into this discussion the tension between law, the stabilizing factor of a society, and freedom, the spontaneous and creative urges that move outside of social order, Hoffman shows how rituals function to affirm the order of the culture in which they exist, yet, as they open up the realm of the imagination, they provide the possibility for disruption. For as long as fantasy is a part of narration (both in telling and hearing) the social order can be both criticized and superseded. Hoffman clearly sets his work within the genre of Crossan, Perls, Jaffe, Turner, Grimes, Buechner, and Eliade. Carefully examining the work of Tom Driver and John Cobb, he expresses the need to go beyond traditional structures and formulations in order to move theology closer to narrative. A narrative form, Hoffman argues, can both affirm faith and invite believers to transcend its expression and break free of its strictures, providing for an ever more dynamic theology. 606 $aStorytelling$xReligious aspects$xChristianity 606 $aChristianity and literature 606 $aLaw (Theology) 615 0$aStorytelling$xReligious aspects$xChristianity. 615 0$aChristianity and literature. 615 0$aLaw (Theology) 676 $a230/.01/8 700 $aHoffman$b John C$g(John Charles),$f1931-$01230745 801 0$bMiAaPQ 801 1$bMiAaPQ 801 2$bMiAaPQ 906 $aBOOK 912 $a9910154969503321 996 $aLaw, Freedom and Story$92857490 997 $aUNINA